Category Archives: Biblical Studies


It may surprise many people to discover that the cross is not the “full or complete gospel,” but it is the doorway into the gospel preached by Jesus and His early disciples, “the gospel of the Kingdom.”  The cross is how we gain entry into the kingdom, but it is not the destination point.  Also the cross is our example for us to follow.  Jesus said,

If any man will come after Me [or follow Me], let him deny himself, and take up his cross, and follow Me.  For whosoever will save his life shall lose it: and whosoever will lose his life for My sake shall find it.  (Matthew 16:24-25; Mark 8:34-35; Luke 9:23-24]

In fact, in Luke 14:27, Jesus comes right out and says, “And whosoever does not bear his cross, and come after Me, cannot be My disciple.”  Even though there are many reasons why Jesus died on the cross, we still have a cross that we are also to bear in our daily lives.  Jesus will not bear our cross for us, as some ministers would like people to think, but it is a cross we are to bear as we follow His example of how we are to live.


But Jesus did not start talking about His own death, or the need for us to bear a cross for over three years of His ministry.  During the majority of His earthly ministry, the focus was not on the cross at all, but on “the kingdom of heaven” or “the kingdom of God.”  Think about this: The disciples had been sent out two-by-two for at least two, maybe three years, preaching the very gospel that Jesus preached, and yet when Jesus does start talking about His death, the disciples are in shock!  In fact, Peter even rebukes the Lord for suggesting such an idea (Matthew 16:23-24).  Obviously, then, the cross was not the main focus of what Jesus and His early disciples had been preaching.  Up to that point, it had not been part of His gospel.

The gospel that He preached focused on the Kingdom – not the cross.  The gospel is God’s invitation for us to become an active part of His Kingdom.  Many people may hear the phrase “the kingdom of heaven,” and they think it refers to heaven, but it doesn’t.  It means the same thing, in fact, as “the kingdom of God.” God’s Kingdom is something we see throughout the Bible, from beginning to end.  It did not begin in the New Testament.  In fact, Paul writes that Abraham was the first to hear the gospel of the kingdom (Galatians 3:8).  Obviously, then, if Abraham was the first to hear its message, it did not begin in the New Testament, but with Abraham himself.

You see, God did not intend to create a religion through the crucifixion and resurrection, but to fulfill a promise that He had made to Abraham, Isaac, and Jacob, and to open the way into His Kingdom for all people, Jew and non-Jew alike.  Consequently, when we focus solely on the cross, and not on the Kingdom, we miss the point and purpose for the cross.


In this three-part series, we have been examining a belief that Christianity has traditionally had about what happened at the cross.  There are many who teach that when Jesus died on the cross, He actually nailed the law of God to the cross.  However, if you remember in the first part of this study, we examined Colossians 2:12-23 to examine if the text truly states that Jesus “nailed the Law of God to the cross.”

However, what we discovered was that Jesus DID NOT nail God’s Law to the cross, but our sins and the penalty of our sins.  Therefore, Colossians 2 does not, in fact, state what many Christians, pastors, ministers, evangelists, and even missionaries say that it means.  But what about Ephesians 2:15?  Does this verse prove that Jesus nailed the law of God to the cross?  But before answering this question, we need to give some background information.


To understand this verse in context, we must understand the gospel of the Kingdom proclaimed by Jesus and His disciples, including the Apostle Paul.  Most Christians do not understand that to properly understand the New Testament, including the gospel, we must understand it within the context of the Old Testament.  This is why the Old Testament was given first and why it is so important, because it sets up the foundation, framework, and context in which the New Testament is to be understood.  The problem is that much of Christianity tries to understand the New Testament, including the gospel, apart from the Old Testament, which only results in misinterpretation, misunderstanding and error.


When it comes to salvation and the gospel message, there’s more to it in the Old Testament than just the creation and fall of man; however, when you hear the gospel being presented by Christians, you wouldn’t think so.  This issue, though, is not new to Christianity; in fact, it goes back to almost its very beginnings.

Now what I found interesting in my research is that in the oldest Christian creeds, the Apostles Creed and the Nicene Creed, there’s not even the mention of the fall of man. But in the sermons of Paul in the New Testament (Romans 5, for example) and later, the early Church Fathers, it is highlighted on, but not in these creeds.  Instead, they begin with a statement that paraphrases Genesis 1:1, and then goes right into the New Testament, as if the Old Testament has no importance whatsoever in regard to what our core beliefs should be.  The following is a comparison of the beginning of these two creeds.



 I believe in God, the Father Almighty,Creator of heaven and earth.
I believe in Jesus Christ, God’s only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father, and he will come to judge the living and the dead.


We believe in one God,The Father, the Almighty, Maker of heaven and earth,Of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,…
he came down from heaven:
by the power of the Holy Spirit
he became incarnate from the Virgin Mary, and was made man.
For our sake he was crucified under Pontius Pilate; he suffered death and was buried.  On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven and is seated at the right hand of the Father.

As we can see, it moves from God being the Creator right into Christ and the New Testament.  Now in “The Nicene Creed,” there is one other line that references the Old Testament, and that deals with the Holy Spirit (further down than what’s shown).  In this creed, in its description of Him, it states, “He has spoken through the prophets.”  Other than this, again, this is the extent of what it has to say about the Old Testament Scriptures.  Both creeds in their entirety can be seen on Christianity Today’s website, Christian Bible Studies, in the article “The Nicene and Apostles’ Creed: A close look at these two creeds define what Christians believe” by JoHannah Reardon (30 July 2008).  And even now, among mainstream Christianity, the Old Testament plays little relevance to salvation and the gospel message.


By preaching a message based almost solely on the New Testament, except for Genesis
1-3, Christianity has ended up preaching a partial gospel, rather than the full gospel. Now, there are many ministries which call themselves “full gospel,” but their beliefs are still based primarily on the New Testament and, therefore, they are not really full gospel.  To put it simply, a gospel that’s not based on the WHOLE BIBLE is NOT full gospel.


As I mentioned earlier, the main focus of Jesus’ ministry was “the gospel of the kingdom.” In fact, this was the heartbeat and pulse of all that Jesus died and taught.  For example, in the beginning of His ministry, Mark summarizes Jesus’ message as –

The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.  (Mark 1:15)

A parallel to this verse is seen in Matthew 4:17, it reads,

From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

Notice that Mark uses the phrase “the kingdom of God,” but Matthew uses “the kingdom of heaven.”  They are just two ways of saying the same exact thing.  Also notice that in Mark’s Gospel, Jesus calls this message about the kingdom of God “THE GOSPEL.” And when you research these two phrases, you will discover that researchers will say that the phrases “kingdom of heaven” and “kingdom of God” are not found in the Old Testament, and that the Pharisees are the ones who began using them.   However, this statement that they are not found in the Old Testament implies that these phrases represent a different concept than what we find in the Old Testament Scriptures, which is not true.

The first reference to God’s Kingdom can be found at the end of the song of Moses in Exodus 15, “And the LORD shall reign forever and ever” (Exodus 15:18).  But later, when the last judge and first prophet Samuel was old, the people asked for a human king to reign over them.  This upset Samuel, but he prayed to the LORD for the people, who then told Samuel,

Hearken to the voice of the people in all that they say unto you: for they have not rejected you, but they have rejected Me, that I should not reign over them.  (I Samuel 8:6-7)

Samuel then anointed Saul as king, but then when Saul kept being disobedient to the LORD, He told Samuel to anoint David.  And throughout the Psalms, many of them written by David, the kingship of God is proclaimed.  For example,

Hearken unto the voice of my cry, my KING and my God: for unto You will I pray.  (Psalm 5:2; Emphasis Mine)

The LORD is KING forever and ever: the heathen are perished out of His land.  (Psalm 10:16; Emphasis Mine)

Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the KING of glory shall come in.  Who is this KING of glory?  The LORD strong and mighty, the LORD mighty in battle.  Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the KING of glory shall come in.  Who is this KING of glory? The LORD of hosts, He is the KING of glory.  Selah.  (Psalm 24:7-10; Emphasis Mine)

But it was near the time of David’s death, that he announced to the people that God had chosen Solomon to be the next king over Israel.

Yet, the LORD, the God of Israel, chose me from all the house of my father to be king over Israel forever.  For He has chosen Judah to be a leader; and in the house of Judah, my father’s house, and among the sons of my father He took pleasure in me to make me king over all Israel.  And of all my sons (for the LORD has given me many sons), He has chosen my son Solomon to sit on the throne of THE KINGDOM OF THE LORD over Israel.  (I Chronicles 28:4-5; Emphasis Mine)

The phrase translated into English as “THE KINGDOM OF THE LORD” is the Hebrew malkhut YHVH.  After the Babylonian exile, evasive synonyms were created for the covenantal name of God (YHVH), so instead of using His covenantal name, they would use these words instead, such as “heaven,” “the power,” “the name,” or “God.”  So “the KIngdom of YHVH” became “the kingdom of heaven” or “the kingdom of God.”

So is Israel “the kingdom”?  Israel is part of the Kingdom, but it is not the Kingdom itself. Notice what David said:  “He has chosen my son Solomon to sit on the throne of the Kingdom of the LORD OVER ISRAEL.”  If God’s Kingdom were Israel, those last two words would not be needed.  Therefore, God’s Kingdom involves more than the nation of Israel. It actually involves BOTH the created physical universe, which includes the earth, the nations, and the people and nation of Israel, AND the invisible universe, or what is commonly called “the spiritual realm.”  So this brings us then to the next question, “What else do we need to know about the Kingdom?”


After Solomon dies, his son Rehoboam takes the throne.  However, when the people ask that the heavy tax load be lightened, Rehoboam refuses, which results in a split in the kingdom, forming “the kingdom of Israel” (the northern kingdom) and “the kingdom of Judah” (the southern kingdom).   These two kingdoms end up continuing to rebel against God and worshiping idols.  After centuries of warning them to repent, God “divorces” the northern kingdom (Jeremiah 3:8), and He uses the Assyrians to remove them from the promised land, a picture of removing them from His Kingdom.  However, God did not divorce the Southern Kingdom of Judah.  He did have them taken into captivity for 70 years, but He did not give them a “certificate of divorce” as He did with the northern kingdom.


Throughout the writings of the Hebrew prophets, God promises after divorcing the northern Kingdom (the kingdom of Israel; also called “Ephraim”) to restore them back again into one kingdom with the southern kingdom of Judah.  We see, for example, in Ezekiel 37:19-22,

Thus says the LORD God; Behold, I will take THE STICK OF JOSEPH, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with THE STICK OF JUDAH, and make them ONE STICK, and they shall be ONE in mine hand.  And the sticks whereon you write shall be in your hand before their eyes.  And say unto them, Thus says the LORD God; Behold, I will take the CHILDREN OF ISRAEL [the NORTHERN KINGDOM] from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land: And I will make them ONE NATION in the land upon the mountains of Israel; and ONE KING shall be king to them all: and they shall be no more TWO NATIONS, neither shall they be divided into TWO KINGDOMS any more at all:

God’s promise is that one day, He would restore the NORTHERN KINGDOM back together again with the SOUTHERN KINGDOM, and He would make them ONE KINGDOM, ONE NATION, again under ONE KING [Messiah].  And not only do we find this promise of restoration in Ezekiel, but also in Hosea, as well as many of the prophets.

In the book of Hosea, God has Hosea give Gomer’s three children names that prophecy regarding God’s divorce of the northern kingdom of Israel.  Her first child, a son, he names Jezreel, for God says,

for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel [the northern kingdom] (Hosea 1:4)

And then, Gomer’s second child, a daughter, God said to name Lo-ruhamah, because –

for I will no more have mercy upon the house of Israel [the northern kingdom]; but I will utterly take them away.  But I will have mercy upon the house of Judah [the southern kingdom], and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.  (Hosea 1:6-7)

And then, Gomer’s third and final child, God told Hosea to name Lo-ammi because God’s message to the northern kingdom of Israel was –  “for you are not My people, and I will not be your God.”  (Hosea 1:9)

And yet in spite of this, Hosea prophecies to the northern kingdom of Israel,

Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, “Ye are not My people, there it shall be said unto them, Ye are the sons of the living God.  Then shall the CHILDREN OF JUDAH [the southern kingdom] and the CHILDREN OF ISRAEL [the northern kingdom] be gathered together, and appoint themselves ONE HEAD, and they shall come up out of the land: for great shall be the day of Jezreel.  (Hosea 1:10-11)

And later on, He prophecies,

For the CHILDREN OF ISRAEL [the northern kingdom] shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:  Afterward shall the CHILDREN OF ISRAEL [the northern kingdom] return, and seek the LORD their God, and David their King; and shall fear the LORD and His goodness in the latter [or last] days.  (Hosea 3:4-5)

What is the promise?  That God is going to restore the two kingdoms back together again into one nation under one king, Messiah.  This is “the gospel (good news) of the kingdom” proclaimed by Jesus and His early disciples, that the time had arrived for this process of restoration to begin.  So what were the Jews to do?  “Repent and believe the good news.”

if we look at the context in which the atonement of Messiah [Christ], Isaiah 52:13-53:12, and even the promise of the New Covenant [or Testament] is given, Jeremiah 31:31-34, we will find that BOTH of them are given in the same context as the promise of the restoration of Israel.

The Promised Restoration of Israel
(Jeremiah 30:1 – 31:30)
The Promised Restoration of Israel
(Isaiah 48:12 – 52:12)
The Promise of the New Covenant
(Jeremiah 3!:31-34)
The Promise of the Atonement through Messiah (Isaiah 52:13-53:12)
The Promised Restoration of Israel
(Jeremiah 31:35–33:26)
The Promised Restoration of Israel
(Isaiah 54:1 – 55:13)

This is also why the disciples asked the Lord prior to His ascension, “Lord, will You at this time restore again the kingdom of Israel?” (Acts 1:6)  They understood the Kingdom concept, the connections, but what they didn’t understand was that bringing the northern and southern kingdoms back together into one kingdom would not occur all at once, but over a long period of time.  The northern kingdom had been scattered throughout all the nations of the world, and at this point, they had been scattered and sifted among the nations for at least 700 years.  Finding them would not be easy, so in asking the question, the concept was right, but the timing was off.   Therefore, to understand the Atonement or the New Covenant apart from the restoration of Israel is to remove it from its immediate context; and thereby, opening the door to misinterpretation, misunderstanding and error.


The cross was not about just “the forgiveness of sins,” so when people died, they could go to heaven.  There’s a lot more to it than that.  Jesus death on the cross accomplished many things:

  • His death on the cross paid the price for our sins, and the penalty of our sins; thereby, providing forgiveness of sins, and freeing and liberating us from the power and control of sin in our lives, and therefore, allowing us to to receive the Holy Spirit and live sanctified, holy lives before Him.
  • His death on the cross fulfilled the promise that God made to Abraham in Genesis 15, thereby moving the foundation and entry point of the Abrahamic covenant from a promise made in a vision to a concrete historical event: the death, burial and resurrection of Messiah [Christ].
  • His death on the cross secured the land of Israel for the Jewish people, and the people returning from the northern tribes forever.  It is no longer based on a promise, but on the death, burial and resurrection of Messiah [Christ].
  • His death on the cross provided the means through which God could keep His promises to the northern and southern kingdom to bring them back together again into one nation, one kingdom, under one King, Messiah.

Salvation is BOTH INDIVIDUAL AND NATIONAL.  However, the message that traditional Christianity teaches is only INDIVIDUAL, they have dropped the message of the SALVATION OF NATIONAL ISRAEL or they see this as something that will happen AFTER “the Church Age.”  But what Christians call “the Church Age” is really God reaching into Israel and the nations, and drawing to Himself and to His Kingdom, THREE GROUPS of people:

  • Those from the Southern Kingdom of Judah (the Jewish people);
  • Those from the Northern Kingdom of Israel;
  • Those from the other nations of the world (the non-Jewish believers).

And it is these three groups that God is bringing together to formulate ONE NEW KINGDOM, the KINGDOM OF YHVH, or what Jesus calls in the New Testament, “the Kingdom of God” or “the Kingdom of heaven,” or what Paul calls “The Good Olive Tree” (Romans 11:24) or “the One New Man” (Ephesians 2:15).

God has not forgotten His promise to His people Israel.  He has been busy trying to bring them back to Himself through the centuries, in spite of the fighting, division, and persecution of Christianity towards Judaism and the Jewish people.  Nor has Christians been the only ones to persecute the Jewish people, the Muslims have also had their hand in this as well.

So as you can see, without a thorough understanding of the Old Testament, then we really do not properly understand the New Testament, the gospel itself,, or what God is trying to ultimately accomplish since the Old Testament gives us the foundation, framework and context for understanding what we read in the New Testament.



And as we will see, in the last part of this three -part series, the restoration of Israel is also the backdrop for properly understanding Ephesians 2.


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CHRISTIANS SAY THEY WANT A NEW REVIVAL, A NEW OUTPOURING OF THE HOLY SPIRIT, but many of them are not willing to leave their sinful behaviors behind and to begin seeking deep intimacy with God and to walk in His holiness in their daily lives.  Think about it, if you have no intention of changing your life and to begin walking in holiness, then why should God baptize you in His Holy Spirit?  God doesn’t just give His Spirit to be giving His Spirit.  He does things for a reason.  God is a Holy God, and He needs a Holy environment in which to freely move and dwell.


But there are those who preach in our churches today that we are hidden in Christ, so God does not see our sins. This is a deception, a half-truth.   Yes, our lives are hidden in Christ (Colossians 3:3), but not our sins.  Don’t you see that something that is only half-true is also half a lie, and is in reality a DECEPTION.  And there are many Christians in the world today who are being DECEIVED.

This doctrine is just one of many examples of people taking the Scriptures out of context. Because just two verses later, we are commanded to

consider the members of your earthly body as dead to immorality, impurity, [lustful] passion, evil desire, and greed, which amounts to idolatry.  For it is on account on these things that the wrath of God will come, and in them you also ONCE WALKED, when you WERE living in them.  But now you also, put them ALL aside: anger, wrath, malice, slander, and abusive speech from your mouth. Do not lie to one another, since you LAID ASIDE THE OLD SELF with its EVIL PRACTICES. (Colossians 3:5-9)

Think about this: If we and our life of sin is hidden in Christ, as these ministers erroneously teach, then why are we commanded to “consider the members of our earthly” bodies “dead” to these things? The fact is that our sins are not hidden from God. He can see them in ALL their SINFUL UGLINESS.

Also notice that Paul said, that this was what they WERE (past tense) like when they “ONCE WALKED” in them. This was no longer their lifestyle.   They quit living this way, and started pursuing intimacy with God and a life of holiness.


Jesus is coming back for His church, a “spotless” Holy Bride. Therefore, we need to return to a message of Holiness. Our apathy towards sin has opened the door for the current situation in America. We’ve opened the door of the church to sin, abominations, all in the name of “tolerance,” “diversity,” and “love.” But biblical love is being faithful and true to God and ALL HIS WORD.  It does not try to “do away with,” “annul” or even re-write or re-explain passages of the Bible because it contradicts the morals or “Political Correctness” of the Day.   The Church was supposed to change the culture, but instead, in today’s world, the culture is changing the Church.  And God is NOT Happy or Pleased.


From the beginning, the calling of God upon all those who are His people is that they be “a nation of priests and a HOLY nation” (Exodus 19:6; I Peter 1:15, 16; I Peter 2:5, 9). But today, there are many who call themselves “God’s people,” but they are not walking in this Divine calling.  God did not call us to a life of extravagance, materialism, moral compromise, or to embrace the ways of the world, but He called us to be a holy people who walks and lives in holiness.  Holiness, according to God’s definition, not our own.


It was the Holiness movement of the 19th century that emerged out of the Methodist church.  It was during this movement that Asa Mahan, the President of Oberlin College, for example, experienced the baptism in the Holy Spirit in 1836.   Many people may say, “I’ve never heard of Asa Mahann,” well, neither had I until I came across this account doing some research about the Holiness Movement.  But Mahan believed that it was this experience that cleansed him from the desire and inclination to sin.  Charles Finney also believed that this experience of being baptized in the Holy Spirit would provide the solution to those who claimed to experience conversion, but then slipped back into their old ways of living.  This occurred during what became known as the Oberlin-Holiness Revival.

This Holiness Movement was spreading across America, but it came to a temporary lull as a result of the American Civil War (1861-1865).  But it was also because of this movement that many people joined the fight against slavery and became abolitionists. And it was also this movement that set the stage for the later Pentecostal movement.


We need a return back to the message of Holiness that set the stage for the outpouring of the Holy Spirit that happened to Asa Mann in 1836, and at Bethel Bible College in Topeka, Kansas, on Jan. 1, 1901, when Agnes Nevada Ozman, a 30-year-old student of Charles F. Parham, was baptized in the Holy Spirit and spoke in tongues as the Spirit gave the utterance (like in Acts 2:1-4). It was shortly after this when others there at the Bible College, including Charles F. Parham, was likewise baptized in the Holy Spirit.  It was Charles Parham who formulated “the theological definition of Pentecostalism by linking tongues with the Holy Spirit’s baptism” (Larry Martin, The Topeka Outpouring of 1901, p. 8).
Charles Parham later took a group down to Houston, Texas, with His “Apostolic Faith” message, and it was while they were there that William Joseph Seymour, an African American Holiness evangelist, heard this message about the baptism in the Holy Spirit, believed it, and then after accepting a pastoral position in California, but then didn’t work out, opened instead a mission on Azusa Street in Los Angeles. From there, this new “Pentecostal experience” happened again, and then spread quickly across the country.  And it was in the beginnings of the Pentecostal movement that Holiness again was preached and taught.


Now I’ve heard Christians say that no one can be holy, but that is because they don’t understand what holiness is.   They think the word “holy” means “pure,” but the word “holy” means to “be distinct, different, other than.” God is “holy,” because He is “distinct, different, other than” anything that we know or have experienced within this world.  And as His people, we are called to be “holy,” to be “distinct, different, other than” the people that are around us.
If we are living by the same standards, morals, and beliefs as unsaved people in America, then how are we being “holy”? We should be reflecting God in our lives to others, not reflecting ourselves or the American culture.  And just because “holiness” was abused by people in America during the 1930s-1960s, thinking that it just meant dressing a certain way, women not wearing pants or having their hair a mile-high in a bun on their head, or even just mentally agreeing with a certain list of do’s and don’ts, it doesn’t mean that holiness is wrong or bad; instead, it just means that people didn’t understand what it is, just like today.
Holiness does not begin by us not doing certain things.  It begins the moment His Holy Presence comes to live within us.  It is His Holy Presence in us that should result in changing who we are, how we think, how we speak, and how we act.  Holiness is a condition of the heart.  God says in His Word, “BE HOLY,” It does not say, “DO HOLY.” Holiness begins with God coming to live in us and transforming us.  It begins on the inside of us and then moves outward; it does not start on the outside and move inward.  This was the problem with the Pharisees.  They thought as long as they did certain things and didn’t do other things, then that is what made them “holy.”  But Jesus told them, “You blind Pharisee, first clean the INSIDE of the cup and of the dish, so that the outside of it may be clean also” (Matthew 23:26; Emphasis Mine).
Think about the Burning Bush in Exodus 3. Moses saw the burning bush and went aside to check it out. When he got there, God spoke to him and told him to “take off your sandals, for the ground you are standing on is holy ground” (Exodus 3:5).  Ask yourself, what did the ground do to become “holy”? Obviously, it could not do anything, because it is dirt. But one moment it was ordinary dirt, and then the next moment, it’s “holy ground.” What made the difference? God did. The ground was holy because when God showed up and was there on that piece of ground, the ground became something “distinct, separate, other than” the other ground around it.
And the same is true of everyone who is a true believer of Jesus Christ.  Before being transformed by Christ and the power of God’s Spirit, we were like everyone else.  But now, afterwards, we are a “holy people,” because we have God living in us.  It is His Presence in us that makes us “holy.” For example, in Exodus 33:16, Moses is interceding for the people of Israel after the golden calf incident (Exodus 32:1-10), and Moses is asking God to reveal “His ways” to him, “that I may know You, so that I may find favor in Your sight” (Exodus 33:13).  Moses is desiring intimacy with God.  The word “know” here doesn’t mean “know about,” but to “know intimately,” “to be close.”  God responds by saying that He’ll be close to Moses, but not to the people.  Moses then says,

 If Your Presence does not go with us, do not send us up from here.  For how then can it be known that I have found favor in Your sight, I and Your people?  Is it not by Your going with us, so that we, I and Your people, MAY BE DISTINGUISHED FROM ALL THE OTHER PEOPLE who are upon the face of the earth?” (Exodus 33:15-16; Emphasis Mine)

 What is it that distinguishes us today as “God’s people”?  Is it that we meet in churches?  Is it that we call ourselves “Christians”?  No, none of these things distinguish us as “God’s people.”  What distinguishes today, as it did during the Exodus, is the Presence of God in our lives.  Without His Presence, we are no different than any one else.

And just like the tabernacle of old, we have to provide Him with a “holy place” to dwell and a “holy environment” to move and flow through.   That’s right, we have a role to play in our holiness.  Didn’t Jesus tell the Pharisees, “to clean the inside of the cup and of the dish”?  Notice, He didn’t say, God would clean it for you, but He told them to “clean it.”  I was told by a Pentecostal minister, that God is the “super” and we are the “natural,” and it is only when we work together with God that we experience the “supernatural.”  If we don’t join in the process, then ultimately we will “grieve the Holy Spirit” (Ephesians 4:30), and even worse “quench the Spirit” within us (2 Thessalonians 5:20).

Remember, ALL of God’s word, including God’s laws and commandments, are needed to teach us God’s definition of holiness and how to live that holiness out in our day-to-day life. The book of Hebrews tells us that “without holiness, no one shall see the LORD” (Hebrews 12:14).  I pray that all those who call themselves “Christians” will repent and seek God, and return to a lifestyle of Holiness before it’s too late.


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The following are a sample of the messages that God has spoken to my wife, Karen, over the past couple of years.  God has verified His words to me through my own research and study of the Bible, and other ways as well.  Many have looked at our teachings and wondered where we are getting our ideas.  Most of it has come from what God has told us and from my study of the Scriptures.  I have placed here some of God’s thoughts regarding His Torah, His Word, and His commandments.  So rather than hearing my own study and research, you can read what we were told by God Himself.   If you would like to read more about what God has told us, you can go to my wife’s blog at


“Just remember I tell you the truth.  You cannot, and won’t, be one of My disciples, if you keep carrying on the way that you do.  For I am telling you the truth.  Because I cannot, and will not lie, because I am God Almighty, King of Kings and Lord of Lords, this day and for all of eternity and forever.  I am a Great Big God, and I can and will love you always, but even I have My limits.  Because I am God, I need for you to be holy as I am holy, for a vessel that’s not purified and cleansed in water and My blood can not ever come into My Presence or My Father’s Presence.”


“My heart breaks to see My creation treat Us the way that you do.  You take what we have made Holy, and profane and blaspheme Our name by doing and eating what We have told you in Our Word that which is not kosher and not fit to eat nor consume with your mouth.  Why is it that you don’t care, My children?  You say you love Me, but you’re very far from Me, says God Almighty, King of Kings and Lord of Lords.  I ripped My heart in My Holy of Holies place that day, because My Son had just died for you.  My heart hurt so much for what I saw My only begotten Son go through.”


“How ludicrous you think that I have done away with My sacrifices and offerings.  I did what any good Jewish father would’ve done if one of their children would’ve died.  My people knew exactly what happened.  They weren’t in the dark.  Why do you think they wanted to have My tomb guarded?  They realized I was their true Messiah and they didn’t want Me to get away.  But little did they know that death couldn’t hold Me down.  For if they really truly believed who I has said I was, they would’ve known that, but they didn’t want to believe because they loved living in sin and taking from My true followers all that they could, in order to make their lives miserable and as hard as they could.”


“I do want a close relationship with all My people from all around the world.  How is it to be done, if My people who are called by My name don’t follow the call that I God have called and shown them to do?  Be strong.  I do not wish to bring harm or disharmony among My children, but what I do wish to do is to bring back to My church what they have robbed from Me and took from My heart, says God Almighty.”

“I want for all My children to walk in Torah [God’s Law] and to be led by My Spirit, and to delight in all of My Torah and precepts, says God Almighty. Yes, and I’ll say it again, My child, I, who am King of Kings and Lord of Lords. I change not. I love all of you, My children.  Trust Me and your Father to have your best interest at heart. I am not trying to be mean or harsh, but I am a holy God, and I will not, nor cannot, be amongst unholy detestable things.”

“Why does this hurt you so much?  Why do you not care about My heart, says God?  Why doesn’t it bother you or make you sick to your guts to follow such heathenistic ways that are detestable in My eyes, says God Almighty.  I will say this again, because you, My children, are a bunch of proud, prideful, stubborn people, who choose to obey man over God.  I do not want My name on anything that is unholy or that comes from an unholy background or custom, says God Almighty.  Just like the Seleucid Greeks fought the battle against Judah, and they profaned My very Temple and Holy Place with unkosher pigs.  I hate that you don’t care about My heart and would rather please men and your bellies, says God Almighty.”

“If My so-called children would just listen up and observe My Sabbaths and My Feasts/ Festivals, I would just love to lavish My love upon them and show them My mercies that are new every morning to the setting of the sun at night.  Oh, how I love My Church, My so-called Church of today.”


“Choose life over death, My children.  My church is dying because of their disobedience to the Torah, which is Me.  I am the very life and breath.  I am the Living Torah that My Father has set Me to be.  I walk with you every day, says God, if you would just dare to open Me up and draw life from My very pages.  Why do you not see this?  I kept telling you if you believe what Moses has written down about Me, you will know and understand Me, and know that I am the very One you are looking for.”


“Reach for Me, seek Me, and know that I have not changed anything I have written down in My Torah.  Believe Me not because I say this, but believe Me because I have the proof in My Torah/words to back up what I have spoken, says God Almighty.  Keep My words, keep My sayings, keep everything, jot and tittle.  Don’t take away, don’t add, not one yodh (letter) or dot, says your Lord God and Savior.  Amen.”

“Trust Me, Obey Me, Follow Me, Keep my Commandments , Keep My Torah , Keep my whole Torah/Scriptures for they are life and breath and food to all that are hungry and starving for more of Me, says the Lord God Almighty, King of Kings and Lord of Lords.  I said I come quickly and very soon.  Are you gonna be ready for My soon arrival or are you gonna be left behind, says God Almighty?  I say this again and again, DO NOT take away from My Words nor add to them .  If you do, My children, My creation, there will be no place for you in Heaven where I have been preparing for you since the time that I have left you.”

“How many times do I keep repeating Myself to you, My people, My children, who say they are walking in My ways but are acting like the one I kicked out of heaven over 6,000 years ago because he thought he could be greater and replace Me, His Creator and Lord of Lords and King of Kings, says your Almighty God.  How dumb he was to think that My creation could one day rule the world.  How ridiculous you all are today, living your lives and taking Me for granted, assuming you can do whatever you want and won’t lose your free gift of salvation.”


“Drink of Me, says God, and you will never thirst again or lack for any good thing.  Trust Me, says God, and know that all things will work out for good to those who seek Me, My Torah, and has My words, says God Almighty, because My words, My Torah, and I are one and the same.  You take away My Torah, My Holy Scriptures, and you have taken Me away.  You cannot pick and choose what you want to believe.  All of My words are “Yes” and “Amen.”  Not one of them is better than the rest.  They all, I say, have an importance to them.  I say, Do not take anything from the beginning or the middle away.  It is all valid and important for you today, My children.  The Old Testament is just as valid as the Newer Testament.”


“I want you to tell My children that this is My Sabbath and that is My day, says God, and that it is My very heart and soul; it is who I am.  It is My very heart and soul and breath of who I am wanting you to walk in and study My Torah and to proclaim it amongst My people, says God.  I love you all, and I so desire that you love Me also, says God.”

“Yes, My Sabbath is one of My holy days that I have set up from the very beginning, and how dare any one of you to throw it to the curb because you think it isn’t important any longer.  How foolish some of you are today and have been for such a long time.”


“I love you, My children, with a love that’s so very perfect, but like I said before, I am a holy God and cannot, and will not, live amongst an unholy and wicked people.  Don’t keep testing Me, says God Almighty, because I can, and will, remove you from Me, says God.  If I can remove My people Israel from amongst the tree which they were birthed into, how much easier will it be for Me and My Father to uproot and cut you off My Church, who has been grafted into it, by and through Me, who had bled, died and arose and ascended back to My Father in Heaven once and for all.”


“My Son has accomplished what I had set for Him to do, and it is finished.  He has opened the gateway, so that Jews and gentiles can both come to Me because of the rent and split of My robe and tallit (prayer shawl) in My very Holy Tabernacle.  That very moment when My Son took His last breath, My heart also took its last breath, and it pained Me so hard that I split My very heart of who I am from the top to the bottom to show you how much that I love you, My people.  The veil, My heart, the very source of who I am, who I was with your fathers, which I was a fire by day and a cloud of smoke by night in the wilderness.  This is Me, says the LORD God Almighty, I change not and can’t change because I am that I am, says God.”

“I ripped the veil from top to bottom because that was My sign for My people Israel.  They knew exactly who My Son was and what an evil and perverse people they had become by crucifying the One and Only Lamb of God who came to bring light and love into a sick and dying world.  They tried to kill the One they proclaimed to be seeking after, but when I did come and I didn’t look like they had perceived Me, they called Me cruel and vicious names, and also called Me, “a son of Beelzebub.”  They were caught up in so many legalistic doctrines of their father, the devil, that they who thought they were doing right had become blind and could not see.”

“They were so blinded by their doctrines of men, just like you, My Church, is today.  Don’t keep continuing in your self-righteousness and unholiness, says God Almighty, because I love you so very much and desire My Church, both Jew and Gentile, to become One as I am to My Father is One.  My very heart yearns for you, My children.  Don’t stay lost in your sins.  Repent and do your first works over again, so that our hearts can relight that once relationship I hungered so very long ago to have with Adam and Eve in My Garden.”


“You say, My Church, that they [My commandments] have been done away with, but I say, ‘No, how can that be because I am still here.  You do away with My Torah, My commandments, then I do not exist,’ says God.  I love My people, but you are so lost to Me, not lost to where you aren’t Mine, but lost to where I’m about to spit you out in disgust.  Remember, My Church/people, I do not like sin or can live where it is, so choose you this day if you are going to serve God or manna.”

“My dying on the cross didn’t do away with My Torah or any of the things you so think that it did. I came to bring you life and life more abundantly.  I did this so you could have a place and a home with Me and My Father for all of eternity because we love you so very much and want for you and your families to have a relationship with Us.  I made a promise with your father, Abraham, when I walked through the pieces while I put him in a deep sleep, and I kept My end of the bargain, like I keep all My promises to a thousand generations.  I took care of the sin issue on the cross.  I did not do away with My very own words I spoke at the very beginning of creation which was and is Myself, and I didn’t do away with the words I spoke to Moses up on the mountaintop and had written on the tablets of stone with My very own finger.  How stupid such nonsense you people have become.”


“Believe that I am with you and that I will never leave you alone.  I come quickly, says the Lord, and many that say that they are Mine will be turned away because of their misconceptions of Me and My Torah.  Keep following Me and keep following My Torah.  Keep My words and follow them because they are life and breath to those that do.”

“I have not come to demolish any one of My sayings in the Torah.  They are Me.  Why would I destroy Myself?  That is nonsense.  They have Me so confused.  They don’t have ears to hear or eyes to see because they are blinded by their own foolishness.  If they would only pray to Me and ask Me to give them wisdom to know what is right and true and lasting and to have good judgment and self-control, I would be so happy to give them the understanding so that none should perish but have everlasting life.”

“The problem is that they are too much into themselves and what they can gain, ‘the name it and claim it’ message, that they have become so blinded and cannot see where they have gone astray.  In the meantime, they are leading millions away from Me, and My heart aches.  I have given each and every one free choice to decide what they want to believe, so this is out of My hands.”


“For I am a jealous God, and I choose to be served by you as you call out to Me for daily help and survival.  You ask Me for things on a regular basis like I’m some genie in a bottle at your beckoning call.  I don’t mind you asking Me for things as long as your are doing what My Torah, My very word, is telling and showing you what to do.”

“The problem is that most of you are just ‘naming it and claiming it,’ and that angers Me, and I am fed up to the top with all of you, to tell you the truth.  Just follow Me, and you will not fall to the wayside or curb, and you will find My gift of everlasting life and the fountain that will never run dry, says the Lord God Almighty.”


“A lot of folks are trying so hard to do away with My Torah and My commandments.  They are blinded by Satan, so that they won’t see what I have for them.  Because as soon as the blinders come off My people’s eyes, they will come running back to Me, seeking My face like never before.”

“I tell you the truth, My words do not, and will not, be destroyed by people who do not, and will not, covet My Torah, which gave them life everlasting through believing in Jesus My Son.”

“I am sick and tired of the church today and all of these TV evangelists who spread such lies about Me, says God.  They take My word and use it to benefit their pockets, and it will benefit them for a time, but there is coming a day that this will be a BIG eye opener for many millions.”


“But remember, you have to be reading My Manual, the Torah, My Scriptures, and studying it too, says God, because this is the one clause that is necessary for My Holy Spirit to have.  He will be your Helper, not your genie in a bottle.  You have to do your part and then He will do His part.  Come on, don’t be lazy people and want everyone, including God Almighty, to do everything for you.”


“The world likes to replace Me with every whim and doctrine, but that doesn’t please Me, says God Almighty.  Choose Me, says God Almighty.  Choose Me, says God, and don’t abuse Me either, says God.  I am not like a child’s story that you get from one of your unholy days that you set up to replace some detestable pagan holiday, and try to attach My name to the front of it, and think I will be okay with it.  Not so, My people.  I would rather you to be hot or cold, rather than lukewarm because this makes Me sick and want to puke you up and vomit you out of My mouth, says God.”

“My children, if that is what you say you are to Me, shape up and start acting that way.  Stop listening to everything that everyone is telling and teaching you and listen to My servants today.  They are not lying to you like you have been told.  They are My children who I have raised up for such a time as this to proclaim My truths that the church and religious leaders have been lying to you, for such a very long time.  Oh, there are others, but you think they are false teachers because they go against the flow of your own doctrines taught to you from your religious leaders and your religious zealots of times past.  The Roman Catholic church is a very big part of it, and they don’t even deny it.  You say, it is fine; after all, we are building God’s Church, but that is just another lie from the enemy.  You just keep teaching and preaching fallacies.  You put My name amongst the heathen gods and bring the Easter bunny and Santa Clause, and think it is so cute to take pictures of them with your children as they bounce them upon their knee and tell lies to them while you watch and smile.”


This message was given to my wife from the Lord on Saturday, October 31, 2015, Halloween night.  In order to understand the Lord’s feeling about the holidays celebrated by the Church, I felt you should read the entire message that He gave to her.  The information on the holidays He likewise confirmed to me through various means, including my own study and research.

This message begins with the impressions and thoughts that the Lord was giving to her.

“God expects for us, and desires for us, to humble ourselves and to cleanse ourselves from all unrighteousness and to be holy and anointed, set apart from the likenesses of the world.”

Then the message shifts.  It was after this that the Lord began to speak to her through the Holy Spirit.

“I do not want My people to be dabbling in the things which I have said were unclean and unholy.  How can I, a Holy God, be among the things that are unholy?  My people, you are profaning My name and causing Me to want to take you and remove you from My Holy Presence.  I cannot, and will not, I say keep dwelling among a people who do NOT covet the same holy things that I covet.

“Yes, I have in My commandments which I gave to Moses on Mt. Sinai, which says to not covet what is not yours, says God Almighty.  These wicked holidays that you are claiming to be yours are detestable in My eyes, says God Almighty.  How can you not see this in the Word of God that I have given you as a manual to understand the very heart of Me, says God.  I DO NOT WISH for anyone of My children to have anything to do with the things of this world.  I will go farther than this, I can’t continue in a relationship with you because you are grieving the very Holy Spirit that has come to be your Helper and to be your Guide.

“Don’t profane My name and say you are trying to take something bad and turn it into something good for the sake of the church.  That is not true! says God.  You are doing it because you don’t care about hurting Me, says God.  If you cared about Me, you would see that I detest all the things that you’re trying to push Me into.  I do NOT accept what you have done, and I don’t want anything any more to be involved or put My name to that which is unholy and unacceptable to what My word teaches.

“I am the Alpha and the Omega, the beginning and the end, the Aleph and the Tav, and last but not least, the Bright and the Morning Star, says God Almighty.  Why can’t you get this?  Why is this so difficult for you?  My word is so clear a baby can get it and understand it.  Why don’t you care?  Why don’t you want to know Me?  Why am I just an escape for you?  Don’t you love Me?  Why don’t you love Me?  I am your Father, the Bridegroom, I have done only good things for you, My dearly beloved children.  I want to call you Mine, but you are growing so cold, and I can hardly sense your presence anymore.  I long for you.  Yes, I am God, but you are the ones who need Me, and how is that going to happen if you are so lost and hard of hearing to where our relationship falls apart?

“You have not sought Me in a very long time.  You are becoming, or should I say are, so cold.  If you were lukewarm, it would be better because then I would spur you out of My mouth and be done with you, says God Almighty.  My Spirit is a very good thing.  I, your God, only gives good gifts to His children who seek for Me.  I love My children who do not hide from Me, but who delight in Me and do all that I tell them to do.

“My words are life to those who find Me and seek Me with their whole hearts, says God.  But such words can also be death, My people, if you do not heed My word / Torah / commandments.  I desire for you to search your hearts, minds, and souls and set forth on a new path, says God, and show Me your fruit that you say you have gotten by following Me.  You are always saying that you trust Me, but now I am throwing it back in your face.  You show Me and prove yourselves to Me, says God!  Because I am so fed up with a wishy-washy people who are just trying to fit in with this world of pukiness and unrighteousness, says God Almighty, your soon coming King.

“Get your bags and pack, My true believers of My Torah, because I love you, says God.  My true believers know what I mean by ‘get your bags packed’.  Yes, do I have to tell you too?  I’m talking about getting your hearts and minds set on the very life that I spoke to you from the beginning of time in the book of Genesis.  I’ve spoken the world into existence with words, the very Word that I AM.  It was Me from the very beginning until the very end.  I change not.  I remain the same today as I did then.

“Why is this so hard for you, My Church, to see this?  I have sent a life boat and a Savior to your rescue.  Reach out, grab ahold of Me.  Trust Me, Obey Me, Teach what I have given to you, My holy commandments.  I have not changed My mind, My children.  You have decided for yourselves to change My mind for Me.  I say stop profaning Me, stop trying to change Me.  I have chosen you, not you Me.  You need all of Me, says God Almighty.  I need for you to be holy, set apart, because you say you are My Bride, and the only way possible for that to be is if you start searching your hearts today and repent from all of your wickedness towards Me, My children.

“Time is short, and I am not pleased with how our relationship is doing.  You, My people, so-called children, have already turned your backs on Me and profaned My holy name.  You have prostituted yourselves to many other gods and still you say you are Mine.  Don’t you get what this does to a relationship when a partner cheats on the other?  It brings such bitterness and resentment, which ends in hate and then to death, which is DIVORCE.  The word I hate, says God.  I have only allowed it because of the hardness of your hearts.  I permitted it, but not because it was what I wanted for you.  Amen.”


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DID JESUS NAIL THE LAW OF GOD TO THE CROSS AND BRING IT TO THE END?  The traditional Christian interpretation of two passages, Colossians 2:14 and Ephesians 2:15, is used to prove that the law of God was nailed to the cross with Christ at His death; therefore, none of the laws in the Old Testament are valid, we are taught,  anymore for any Christian.  However, when we look at these passages in context, as well as take them back to the original Greek, we discover that the traditional interpretation and understanding of these verses are, in fact, a misreading and a misinterpretation of these texts.  In this first part of this study, we will examine Colossians 2:14.




The book of Colossians was written to the Christian congregation at Colosse.


Epaphras, a native of Colosse, came to Paul in prison with the news of how things were going in the area, but also news of a heretical group who had gained a foothold within the church.  This heretical group was GnosticsGnosticism is a word derived from the Greek word gnosis (or “knowledge”).  Gnosticism was a religion of syncretism with Hinduism as its root core.   Syncretism often takes place when foreign beliefs are introduced to an already existent belief system and the teachings are blended. The new, mixed religion then takes a life of its own. “What is Religious Syncretism?”

Gnostics would search different religions to mix with their already growing mixture.  But at its ultimate core is basic Hinduism.  For example, basic Hindu teaching is that Brahman (the Supreme Spirit in Hinduism) is all things, and all things are part of Brahman.  Ultimately, with the right teacher (think “guru”), and enough “insight” (or special teaching) and ascetic practice, the person can discover and experience the form of Brahman within them (called atman), and in that discovery, the person can finally experience “freedom” or “liberation” from the continuous wheel of reincarnation (or what Hindus call moksha).

Gnosticism, much like Hinduism, teaches that within each individual is “god,” but people don’t know it, so with the right teaching or instruction, including asceticism, we can come to know and experience the “god” within ourselves, but rather than experiencing “freedom from reincarnation” (as Hinduism teaches), Gnostics teach that one will experience “salvation.”  In essence, then, Gnostics believed that salvation is not found outside of ourselves in God and Jesus Christ, but it’s found within each individual.   And this syncretic belief system, Gnosticism, was a problem for the Jews and for the early Christians.

Consequently, then, the Christians at Colosse were NOT struggling with a sect of Jews who were trying to convert them to their form of Judaism, but they were struggling with a group of NON-JEWS (or GENTILES) who were very heavily involved in GNOSTICISM.



To properly understand Colossians 2:14, we need to examine it within context, so I want to examine Colossians 2:12 – 23.  Beginning with Colossians 2:12, we read,

Buried with Him in [water] baptism, wherein also you are risen with Him through the faith of the operation of God, who has raised Him from the dead.

In this verse, Paul again reminds these believers that their old life died with Christ and has been “buried with Him in [water] baptism.”  The sins that once controlled them no longer has any hold or control over them.  But not only did their old life “die” with Him, but “you are risen with Him through the faith of the operation of God, who has raised Him from the dead.”  Just as the Spirit of God raised Jesus from the dead, so He raised them as “new creations” in Christ when they came up from the waters of baptism to walk in newness of life.

Paul then continues this same idea in the next verse.

And you being dead in your sins and the uncircumcision of your flesh, has He quickened [made alive] together with Him, having forgiven you all trespasses. (Colossians 2:13)

We’ve not only been raised in newness of life, but God has also forgiven us from all of our trespasses of sin.


It is here in verse 14, we come across one of the passages that’s traditionally been used to prove that Christians are no longer required to obey God’s Laws.

Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to His cross.

Now it is important to remember that verse 14 is a continuation of verse 13.  In verse 13, it was our “sins” and “the uncircumcision of [our] flesh” that was “forgiven.”  So logically, since verse 14 is a continuation of verse 13, then what is being “blotted out” is “our sins” and “the uncircumcision of [our] flesh,” not something different.


The phrase “handwriting of ordinances” is the English translation of the Greek phrase cheirographon tois dogmasin.   The first word cheirographon is a compound word made up of two parts, cheiro (hand) and graphon (to write), or as it is translated here, in its simplest sense, “handwriting,” or more accurately, “a handwritten document.” However, other than Colossians 2:14, the Greek word cheirographon does not appear in the Bible, nor is it used anywhere in the Greek translation of the Old Testament, called the Septuagint.  Consequently, we cannot use the Bible to interpret the Bible in this case.

However, when we move outside of Scripture, we discover that the word cheirographon is used in extra-biblical Greek documents.  From these documents, we learn that the term is a legal term that’s used to refer “to the written evidence of a person’s guilt in a courtroom.  It is the written record of a person’s crimes – the laws he has broken and the penalty he owes for his law-breaking.” (Botkin).   Using Dr. Daniel Botkin’s explanation, we could imagine the scene in this way.

John X has committed several crimes.  He has been arrested and brought to trial.  He is now standing in the courtroom, and in the middle of the courtroom, called tou mesou in Greek, there is the space where the prosecuting attorney stands and reads the cheirographon, the document with John’s crimes, the day and times he committed them, the locations of the crimes, and even the witnesses and evidence that the prosecutor has to prove that John, in fact, undeniably did commit these crimes.  In addition, this document is recognized as a valid legal document both by the judge and John’s own attorney as being valid, accurate and true.   Therefore, there’s absolutely no doubt that John X is, in fact, guilty and deserves the penalty for those crimes.

Each of us is “John X.”  We have transgressed the laws of God, and one day we will stand in the courtroom of God, to stand trial for our sins [or crimes] against God and His Kingdom.  In our culture, when we break the law, it is called “a crime,” but in God’s Kingdom, when we break one of God’s laws, it is called “a sin.”  So “crime”and “sin” are really synonymous terms.  In our culture, when we commit a “crime,” we would be called “a criminal,” but in God’s kingdom, when we break one or more of His laws, rather than using the word “criminal,” the Bible uses the word “sinner.” Therefore, a “sinner” is a “criminal” in the eyes of the Judicial system of God and His Kingdom.

The prosecuting attorney, “the accuser of the brethren,” Satan, will stand in the tou mesou (“the middle”) of the heavenly courtroom, and he will present his cheirographon to God, our Judge.  Everyone there will know that this is a legal, accurate and valid list of every sin (or crime) against God we have ever done during the course of our life.  And that we are indeed guilty of each and every one that’s being listed, and that we deserve the penalty demanded for each of these sins, which is “the Lake of Fire” and eternal separation from God (Revelation 20:11-15).

However, if we have placed our trust and faith in Christ, and have continued to faithfully serve Him during our lives, then Jesus Christ, who is our Advocate, Mediator, and High Priest, will stand up, and say, “But the sins (or crimes) that ‘John X’ has committed, I have all ready paid for by My death upon the cross and by My resurrection.”  And because the penalty has been fully paid, God, who is our Judge, will dismiss the case and tell the Prosecutor, the Adversary Satan, that his cheirographon that was “against us,” and “which was contrary to us” is now inadmissible and can no longer be used.   It will be removed from the hands of Satan, for it was “nailed to the cross,” proclaiming Christ’s victory over sin and Satan.

The article “Colossians 2:14 and the ‘Handwriting of Requirements’,” by Grace Communion International Church adds to this understanding of Cheirographon by noting,

The meaning becomes more clear if we notice that cheirographon is singular and dogmasin is plural.  It is the cheirographon, the note of debt [the list of our sins], that was [singular] against us, which was [singular] contrary to us.  And He has taken it [singular] out of the way, having nailed it [singular] to the cross.”

So what was “nailed to the cross” was the cheirographon, the singular note [or document] that contained the list of our SINS and the JUST PENALTY OF OUR SINS, which Jesus took upon Himself for us, AND NOT GOD’S LAW, which follows naturally from what Paul states in verse 13.

The author of another website,, however, makes a rather interesting point about the word “ordinances” (Greek dogmasin):

God’s laws, ordinances, instructions, and commandments are mentioned many, many times in the Greek Old Testament (the Septuagint) that was used by Greek-speaking people of Paul’s day.  But how many times does the Septuagint use the word dogma (or any of its forms) when referring to God’s laws or instructions?  Never.  Every occurrence of dogma in the Old Testament refers to man-made decrees or rulings.  Usually it’s the decrees of pagan rulers.

Was Paul ignorant of the Greek Scriptures?  If Paul was referring to God’s law, he could have easily used one of the same Greek words that is frequently used in the Greek Old Testament to refer to God’s law such as nomos, entole, krima, dikaioma, or rhema.  But Paul didn’t use any of these words.  Instead Paul used dogma, a word that was never used in the Greek Old Testament to refer to any of God’s laws or instructions.

I think the question here is an interesting one.  If Paul was using the word “ordinances” to refer to God’s law, then why didn’t he use one of the multiple terms he could have used from the Greek translation of the Scriptures.  Why did he use a word which is not found in the Bible?  My guess, at this point, would be that none of these other words are used in a courtroom scenario; however, again, this would be a guess.

The author of the commentary written for, Earl L. Henn (1934-1997), also believed that it was the “written document” that was nailed to the cross, not “the ordinances.”  He gives the following historical example,

only two objects were nailed to the stake of crucifixion: 1) the condemned person and 2) an inscription naming the crimes for which he was being punished.  Thus, when Jesus was crucified, only His body and Pilate’s inscription (“This is Jesus of Nazareth, the King of the Jews”; see Matthew 27:37; Mark 15:26; Luke 23:38; John 19:19) were nailed to the cross.”

Pilate’s inscription, “the writing that was against Jesus,” in this case was written in three languages, “Hebrew, Greek, and Latin” (John 19:20), and it was nailed above His head while He hung there upon the cross.  Interestingly, the author of the article “Colossians 2:14 – What was Nailed to the Cross?” on the website, likewise goes back to the example of the cross.

If we allow Scripture to interpret Scripture as we should, Col 2:14 would be interpreted to say that it was some man-made handwritten document that was nailed to the cross.  We can confirm this in the story of Christ’s death as recorded in the New Testament Gospels.  There we find that a man-made handwritten document actually was nailed to the cross.  It was the placard written in three languages that stated the “crime” of which Jesus was accused and that was placed on the cross by Pilate’s order.

That kind of placard is what Paul was evidently referring to in Col 2:14 – the personal placard listing my crimes that belongs above my head on my cross at my own execution.  Jesus took that placard of mine and put it on his cross.  Jesus paid the penalty for the crimes listed on my placard.  I have been redeemed.  Justice has been served and the law has been satisfied (not abolished).  Jesus took your placard too.


Whether the “written document,” “placard” or “sign” that was supposed to be upon our own cross listing all of the crimes against God we have committed, Christ has removed it from us by placing it upon His own cross, and paying the debt of sin and the penalty of sin for us as our substitutionary atonement.  And it is for this reason that Paul then writes in verse 15,

And having spoiled principalities and powers, He made a show of them openly, triumphing over them in it.

Jesus triumphed over all the “principalities and powers” through His death on the cross for our sins and the penalty of our sins.


Notice that the very next verse then states,

Let no man therefore judge you in meat, or in drink, or in respect of a holy day, or of the new moon, or of the sabbath days: (Colossians 2:16)

This verse has traditionally been interpreted to mean the exact opposite of what this verse actually states.  The traditional church has used this verse to say that people cannot judge us for not doing these things, but that is not what this verse says.

Remember that the Christians at Colosse were dealing with Gnostics who were criticizing them for not living an ascetic lifestyle.  The word “therefore” means that they are to obey this command because of what Paul has just told them. They are new men and women of God, their old lives of sin have been forgiven by Jesus’ shed blood on the cross and through their identification with Him in the waters of baptism.


Therefore,” Paul writes, “let no man judge you in eating and drinking.”  Gnosticism promoted asceticism, sometimes severe asceticism, and indulging in “eating and drinking” would have been highly criticized by such a group.  Consequently, they are not being “judged” for what they are NOT doing, but for what they ARE doing.   A better understanding of this verse would be,

Therefore, let no man judge you for eating or drinking, or in respecting of a holy day, or of the new moon, or of the sabbath days: (Colossians 2:16)

So rather than being judged for NOT keeping these things, they are being judged by the Gnostics because they are keeping them.  This interpretation is in keeping with what we know of early church history.  The early believers, both Jew and non-Jew, were considered to be “a sect of Judaism” (Acts 24:5), although a “heretical group” (Acts 24:14), and they still continued to live their lives in obedience to the commandments handed down by God to Moses on Mt. Sinai.  And this the non-Jewish believers in Jesus did up until the 4th century, A.D.  It was the Roman Catholic Church who eventually stomped out obedience to any of the practices listed in the first five books of the Bible.  The Jewish believers never stopped obeying them.  Therefore, at this point in history, in which Paul was writing, the criticism and judgment would’ve been coming from the non-Jewish world for doing these things, particularly from the Gnostics.

Notice verse 17, “Which ARE a shadow of things TO COME; but the body is of Christ.”  There’s three important things to note here.

  1. Paul writes that these things in the law “ARE” – A PRESENT TENSE VERB, NOT PAST TENSE – this is important because it demonstrates that Paul did NOT see the Law as something ended, contrary to traditional Christian teaching, but as something that was still continuing.  Also, notice that these things are “a shadow of things TO COME” – FUTURE TENSE, NOT PAST TENSE – stating that the full meaning of these things are YET FUTURE, they were not completely fulfilled or completed by Christ in His first coming.  Again, this is contrary to what traditional Christianity teaches.You have to watch modern translations here, because they will use past tense verbs when, in fact, the Greek verbs are PRESENT and FUTURE TENSE, not PAST TENSE.
  2.   After “sabbath days” in the King James is a colon and then after “to come” is a
    semi-colon.  This clause, “Which are a shadow of things to come” is an appositive
    clause.  Its function is to provide added information to the word it is modifying, or
    telling us more about, which are these various things listed.  It is not part of the
    core statement.
  3.   The word “is” at the end of this verse, “but the body is of Christ,” is italicized,
    meaning that it is not in the original Greek text, but some later editor inserted it.
    Therefore, these two verses, as Ray Foucher, in the third part of his article
    “Colossians 2” could be better seen to mean,

Let no [individual] man judge you….. but the body of Christ.
Let no [individual] man judge you….. but rather the body of Christ.
Let no [individual] man judge you….. except the body of Christ.

In the book of Acts, we can see that instead of Paul allowing “individuals” to judge his presentation of the gospel, he returns to Jerusalem, and he presents his message to James and the other elders there, that his message may be “judged” by “the body of Christ.”  Therefore demonstrating that Paul followed his own teachings.   Consequently, the teaching that “the body of Christ” has replaced these practices from God’s law is, in fact, a misreading and misinterpretation of the text.

But in looking at more modern translations, look at how the modern translation has altered the text from what we’ve just seen:

Therefore let no one act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day – things which are a mere shadow of what is to come; but the substance belongs to Christ.  (Colossians 2:16-17, NASB)

Notice that the indication the Colossian Christians are being judged FOR DOING these things has been removed.  In addition, notice the inclusion of the word “mere” which is not in the Greek text in order to demean or decrease the importance of these “shadows,” as well as changing the word “body” to “substance,” and the added editorial word “is” to “to.”  Thereby, completely changing the meaning of verse 17 from the original Greek.

Finally, I should add, that the word “shadows” was as close as Paul could get to the idea of an “image” or picture without violating God’s commandment about using any “images” with God.  In today’s world, we would say that these various elements from the law actually present us with “pictures” (rather than “shadows”) of Christ, who He is, about what He is like, and about His ministry (in His first coming, now in heaven, and in His return).


Right after making this statement, Paul writes,

Let no man beguile [deceive] you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind, (Colossians 2:18)

Again, we see another deception based on human opinions, not based on Scripture, since Paul these things came from their “fleshly mind,” not their “spiritual mind.”  He then continues by saying,

And not holding the Head [Christ], from which all the body by joints and bands having nourishment ministered, and knit together, increases with the increase of God.  (Colossians 2:19)


And then he ends this chapter by asking why there are getting tangled up with the non-Jewish (Gentile) legalism of Gnostic asceticism.  He is not discussing the commandments of God at all here.  We know this because in verse 22, he even refers to them as “the commandments and doctrines of MEN,” not God.

Wherefore if you be dead with Christ from the rudiments of the world, why, as though living in the world, are you subject to ordinances, (Touch not; taste not; handle not; which all are to perish with the using;) after the COMMANDMENTS AND DOCTRINES OF MEN? (Colossians 2:20-22)

Obviously, if we are dealing with “the world, and the “ordinances” are “the commandments and doctrines of men,” then we are not discussing God’s law at any point here.  But I find it sad that most Christians will use this passage as proof why they do not have to obey the commandments of God, even though they are not even being discussed here.  But interestingly, Paul does acknowledge one fact about Gnostic asceticism,

Which things have indeed a show of wisdom in will-worship [as opposed to the worship of the Spirit], and humility, and neglecting of the body; not in any honor to the satisfying of the flesh.

Much of the benefits that come from this type of life is superficial, and are not of any eternal value at all.


Does Colossians 2 argue that the Law of God was indeed nailed to the cross of Jesus Christ, and that Christians are no longer responsible for keeping any of God’s commandments.  Absolutely NOT!!  Such an interpretation and application of this chapter is a complete and total misuse of Scripture to try and prove a point which this chapter does not make at all.  Rather than abusing the word of God for our own benefit, we should be learning how to properly interpret and apply its teachings to our lives.


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HELL IS REAL, AND ACCORDING TO SCRIPTURE, THERE ARE 23 SINS THAT WILL SEND PEOPLE THERE AND KEEP THEM OUT OF GOD’S KINGDOM.    The idea that one can go forward to the altar, say the sinner’s prayer, and then go out and live any way one wants to, and still go to heaven, and not to hell, when they die is NOT scriptural.  It is a DECEPTION of the Enemy.  The Bible says that “…without holiness, no man shall see the Lord” (Hebrews 12:14).  Consequently, then, “without holiness, no man [or woman] shall” go to heaven, since in heaven, we will “see the Lord.”  Therefore, we must not only ask Jesus to forgive us of our sins, and be our Lord and Savior, but we must live holy, sanctified lives, if we are one day to inherit the Kingdom of God.


A “sin” is defined in the Bible as disobeying any of God’s commandments given to Moses during the Exodus, found in the first five books of the Bible.  Contrary to what many Christians have been erroneously taught, the New Testament does not contradict the Old Testament, nor does it “do away with it” or annul its teachings, but it builds upon, develops, and further elaborates what God has said in the Old Testament.  Doing away with the Old Testament is like yanking out the foundation and framework of a house and still expecting it to stand.  It just doesn’t work.


According to the writings of the Apostle Paul, if anyone practices one or more of the following 23 sins, then they “will not inherit the kingdom of God” (i.e., go to heaven).  This is because true repentance is more than telling God we are sorry for our sins.  It also involves turning away from our sins, and beginning to walk in obedience to God.  If you “repent,” but then continue to practice one or more of these sins, then you have not truly repented, according to Scripture.


The 23 sins are found in I Corinthians 6:9-10, Galatians 5:19-20, and Ephesians 5:5.  In all three of these passages, Paul writes that those who practice the sins listed in these three passages “will not inherit the kingdom of God,” and in Ephesians 5:5, he writes, that they will not have “any inheritance in the kingdom of Christ and of God.”  And it should be noted that these three letters – I Corinthians, Galatians, and Ephesians – are letters written to Christian congregations, not to unsaved masses.  Paul is, then, warning these Christians that if they continue to practice these sins they “will not inherit” God’s Kingdom.

So what are these 23 sins?  I have divided them up into the following four areas: physical sins (sexual sins, physical addictions), spiritual sins, mental/emotional sins, and social sins.  The categories are not divinely inspired, they are just the best way I saw to group these sins together.

At the end of the list in I Corinthians 6, Paul says, “…and the like,” which means that this list of 23 does not include all the sins that will keep you out of the kingdom of God, but they are the ones that Paul specifically listed.


It is not my intent here to bring judgment against anyone.  Instead, it is my intent to warn anyone involved in these sinful activities that you need to stop what you are doing, and to repent of these sins before it is too late.  Merely going to church, paying tithes, and going to church functions will not save you, so that you go to heaven, if you are still involved in doing one or more of the following sins.  Please take this warning seriously.


Sexual Sins.

  • ADULTERY (“cheating” or “having an affair”).  Adultery is defined as having an intimate relationship with someone other than your spouse.
  • EFFEMINATE (or CATAMITE).  An Effeminate or Catamite is defined as a boy or youth who is in sexual relationship with a man.
  • FORNICATIONFornication is a general term for any form of sex outside of the marriage bond, that includes sex between an unmarried man and a woman (called “hooking up”); adultery (sex with someone other than one’s spouse), beastiality (sex with animals) or incest (sex with one’s family members).
  • HOMOSEXUALITYHomosexuality is defined as sexual relations with someone else of the same sex or gender.
  • WHOREMONGERSWhoremongers is defined as either one who frequently consorts with or has sex with prostitutes (“a John”) or one who sells a prostitute (“a pimp”). 
  • UNCLEANNESSUncleanness is defined as “moral lewdness” or physical impurity, and could include sex with a woman during her menses (Leviticus 18:19; Ezekiel 18:6).

Physical Addictions:

  • LASCIVIOUSNESS.  Lasciviousness is defined as any uncontrolled indulgences of physical pleasures; this can include any physical addictions (food, sex, drugs, etc.).
  • DRUNKENNESSDrunkenness is defined as being intoxicated with some substance, usually alcohol or drugs.
  • FORNICATIONFornication comes from the Greek word porneia, and it’s the source for the English words “porn” and “pornography.”  Porn and pornography are not innocent pictures, but they are a form of sex that begins as mental/emotional images and fantasies that will harm the image and expectation of one sex with another, and if over-indulged, it can make one dependent on it in order to sexually perform.


  • IDOLATRYIdolatry is defined as a servant of, or worshipper of, an image, a false god, or anything other than the God of Abraham, Isaac, and Jacob.
  • WITCHCRAFTWitchcraft is defined as sorcery, witchcraft, or magic (literally or figuratively).


  • COVETOUSNESSCovetousness is defined as desiring something that does not belong to you; dishonest gain, avarice or greed.
  • EMULATIONSEmulations is defined as  the stirring up of jealousy, envy, or malice in others, because of what we are, or have, or profess.
  • ENVYEnvy is defined as a feeling of discontented or resentful or ill-will longing aroused by someone else’s possession, qualities, or luck.
  • HATREDHatred is defined as a “heart” sin, and any hateful thought or act of hostility is an act of murder in God’s eyes for which justice will be demanded, possibly not in this life but at the judgment.
  • VARIANCEVariance is defined as the acts of anger that result in quarrels, strife, discord, or contention.  Variance often results in division, sects, divorce, and even church splits.
  • WRATHWrath is defined as an emotional outburst that’s violent and fierce, but short-lived.  It occurs stops as suddenly as it flared up.


  • EXTORTIONExtortion is defined as the practice of excessively grasping or obtaining something through force or threats, such as money, valuables, or property.
  • HERESIESHeresies is defined as opinions held by individuals or groups that ran divergent from clear biblical teachings that resulted in divisions, schisms, and factions.
  • LIARSLiars is defined as a spurious witness, a bearer of an untrue testimony, a false witness.
  • MURDERSMurders is defined as the criminal, or at least an intentional, act if taking another’s life, i.e., homicide.
  • REVELLINGSRevelling is defined as people going wild without any moral restraint, such as in “wild celebrations or partying,” “rioting,” “orgies,” etc.
  • SEDITIONSSedition is defined as a forced or superficial commotion caused by a group of people, that rise up in opposition to law or the administration of justice, with the intent of overthrowing that authority, and resulting in disturbing the general peace of the area, land, or country. 
  • STRIFEStrife is defined as conflicts, arguments, quarrels, hatred between people.intrigue, faction, contention, contentiousness, strife
  • THEFTTheft is defined as stealing or taking something from someone without their permission.


God’s salvation is not just about who we are spiritually, but His salvation is for every area of our lives: Physically, mentally/emotionally, spiritually and socially.  The problem with Christianity is that it has restricted “salvation” to a “spiritual salvation,” rather than one that entails every area of our lives.  Another issue is that it is misleading people into believing that as long as you went down to the altar and said the sinner’s prayer that you are now set to go to heaven, even though you are involved in one or more of these above listed sins.  Please be advised, that this is not the case.  The Apostle Paul is clear that those who indulge or practice these sins “will not inherit the Kingdom of God.”

The time of Christ’s return and His judgment is quickly approaching.  Please repent, ask Him to be your Lord and Savior, and ask Him to help you stop these sins and change your life.  He will do it if you ask Him.


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WHAT IS “THE GOSPEL OF THE KINGDOM”?  Mention the word “Gospel,” and most Christians will tell you that it is about Jesus’ death on the cross for our sins, so that when we die, we can go to heaven.  Many people are surprised when I tell them that there’s more to the “Gospel” than this.  Much of the “Gospel of the Kingdom” is actually found in the Old Testament Scriptures, a part of the Bible that many Christians do not study or thinks that it applies to their life.  As a result, most Christians do not have a comprehensive view of what the Gospel message really fully entails or the relationship of the cross to the KINGDOM‘s previous teachings.

The fact is that the KINGDOM message was first uttered to Abraham (Galatians 3:8-9; Genesis 12:3), and God began building with him, and it culminated with the life and teachings of Jesus in the New Testament.  The cross opened the way to the KINGDOM that God had been building from Abraham until Jesus, and beginning with Jesus and His disciples, the invitation of God to become a citizen of His KINGDOM has been going forth from person to person.


The problem with the traditional Christian message is that we have divided the Bible in two separate parts, ignoring for the most part the first 60% of the Bible (the “Old Testament”) and solely focusing on the second 40% (the “New Testament”).  That’s like ignoring the first 60% of a film, and focusing solely on what happens in the last 40%.  There’s no way we can fully understand the film, if we ignore 60% of it.  And likewise, our paradigm (our overall “picture”) we use to understand the Bible is flawed.  It’s like trying to figure out a puzzle when you’ve only got 40% of the cover picture.  We need the full picture – not just part of it!

And because the full picture is not being taught within most churches, we believe that all of the Bible has to do with RELIGION, but it doesn’t.  Instead, it is about God, from Genesis 1:1, working to establish His KINGDOM down here on earth.  God’s ultimate goal is not taking humanity into heaven, but to bring Himself and His Kingdom down here on earth.  Just read the last two chapters of Revelation to check this out.

I mean just think,  Jesus did not go through being whipped, beaten, spit on, tortured with a crown of thorns, and then crucified, dying the worst death possibly known to humanity, so He could establish a world RELIGION.  NO!  Instead, Jesus came to the earth to teach us about the KINGDOM (Luke 4:43), and then He went through this gruesome death to open the way, so all people, both Jews and non-Jews alike, could come and be part of His KINGDOM, NOT PART OF A RELIGION.

Our message, our lives, and all that we do to communicate the message of Jesus should be KINGDOM-ORIENTED AND FOCUSED, but most of the time, that’s not the case.  For example, in all the years growing up, I NEVER heard the term KINGDOM, unless we were talking about missions, and then, very rarely.  As disciples today, We need to learn how to be KINGDOM people – NOT religious people.


Theologians and researchers say that the phrases used by Jesus, “the kingdom of heaven” and “the kingdom of God” are not used anywhere in the Old Testament.  Jews say that the phrase “kingdom of heaven” was first coined by the Pharisees during the Intertestamental period.  However, their meaning for this phrase is much more RELIGIOUS in orientation, and it is used to mean, to live one’s life in submission to the teachings of the Torah.  And by Torah, they mean the following:

  • THE WRITTEN TORAH (the first five books of our Bible);
  • THE ORAL TORAH (called the Mishnah);

In addition to these, the word Torah would have also included a whole range of interpretations, forms of interpretation and levels of interpretation.  And by adding their own teachings, practices, and interpretations, they were transforming the KINGDOM of God from what it was in the Old Testament to what they wanted it to be, A RELIGION.


Although Jesus did use these phrases “kingdom of heaven” and “kingdom of God,” I do not believe He used them to mean the same thing.  I believe that He wanted to take people back to the Scriptures, back to a KINGDOM understanding of things, rather than a RELIGIOUS understanding of things, being taught by the Scribes and Pharisees of His day.


You see, just like the sages, Pharisees, and later rabbis, who were adding their own teachings and practices to the Bible to transform it into a RELIGION, so we find Christianity doing the exact same thing in late 2nd century and onward, including in the church today,  Christians have also approached and understood God’s KINGDOM as a RELIGION.  They both have done the same thing, and both perspectives are wrong.  Why?  Because it is clearly evident in the Old Testament and even in the New Testament that God does not want His Kingdom viewed as a RELIGION, but as a KINGDOM.

But why is this important?  What does it matter how we view the KINGDOM?  Because what we don’t stop to realize is that a KINGDOM is controlled by the KING (God), but a RELIGION is controlled by people.  And this is why people want a RELIGION, so that they can maintain control over their lives and what they choose to do.


In I Chronicles 28:5, David is speaking and telling the people who God has chosen to be the next King:

And of all my sons (for the LORD has given me many sons,) He has chosen Solomon my son to sit upon the throne of THE KINGDOM OF THE LORD over Israel. [Emphasis Mine]

In this verse, the phrase translated as “THE KINGDOM OF THE LORD,” is in Hebrew malkhuth Y’HWAH.  The context for this is POLITICAL, since David is explaining that God has chosen Solomon, his son, to be the next king over the nation of Israel.  But by the first century, the covenant name of God was no longer being used, and synonyms were being used in its place, one of which was “heaven” and another one “God.”  So “the KINGDOM OF THE LORD” (Heb. malkhut Y’HWAH) became “the KINGDOM of heaven” (Heb. malkhut hashamayim) or “the KINGDOM of God.”  (Y’HWAH is what is written in the Hebrew text of the Bible, and is translated as “The LORD” in our English Bibles.)

This is important because there’s a law when it comes to proper biblical interpretation, called “The Law of First Mention.”  This law states that wherever a word, concept or phrase FIRST appears in Scripture, this establishes the basic, foundational meaning of the word, concept or phrase.  Later biblical passages may build on and further develop this meaning, but they cannot contradict or override it.

Consequently, the basic, foundational meaning of “THE KINGDOM OF THE LORD“, “The KINGDOM of heaven” or “the KINGDOM of God” as used in the Scriptures and by Jesus must be understood within the context of a political KINGDOM.  This is true, not only of this specific phrase, but it is also true in reference to God’s KINGDOM in general.


From the very beginning, God’s KINGDOM has been made up of both JEWS and NON-JEWS.   When Moses led the people of Israel out of slavery in Egypt, a “mixed multitude” of people went with them.

And a mixed multitude went up also with them;… (Exodus 12:38)

This “mixed multitude” was comprised of people from different non-Jewish nations who had joined themselves to Israel, and this mixed group of Jews and non-Jews were called “Israel” by God.  “Israel” is the name God has given to His KINGDOM, which is comprised of those people He has redeemed from the Jewish people AND from those people God has saved from the other nations of the world.  And what was it that God has told this nation of Jew and non-Jews?

Now therefore, if you will obey My voice indeed, and keep My covenant. then you shall be a peculiar treasure unto Me above all people: for all the earth is Mine: And you shall be unto Me a KINGDOM OF PRIESTS AND A HOLY NATION.  (Exodus 19:5-6; Emphasis Mine)

Moses was to speak these words to “the children of Israel,” but who were the “children of Israel” at Sinai?  They were a mixed nation, comprised of the physical descendants of Abraham, Isaac, and Jacob AND the “mixed multitude” that had come out with them. Therefore, it should be obvious, then, that God’s Law (Torah) was not given just to the Jewish people at Mt. Sinai, as Christians have erroneously taught and continue to teach, but to a nation of people made up of both Jews and non-Jews together.


In fact, before getting to Mt. Sinai, the first general reference to God’s KINGDOM in the Bible is in the song of Moses.  In the first three verses, Moses proclaims:

I will sing unto Y’HWAH, for He has triumphed gloriously: the horse and the rider has He thrown into the sea. 
Y’HWAH is my strength and song, and He is become my salvation: He is my God, and I will prepare Him a habitation; my father’s God, and I will exalt Him.  Y’HWAH is a man of war: Y’HWAH is His name. 
Pharaoh’s chariots and his host He cast into the sea: his chosen captains also are drowned in the sea.  The depths have covered them: they sank into the bottom as a stone.  (Exodus 15:1-5)

Y’HWAH is the covenant name of God there in the Hebrew text that’s usually translated as “the LORD.”  The context here is clearly God’s triumph over the military might of the Egyptian army.  At the time, Egypt had the strongest military might in the world.    Moses then continues on for another twelve verses praising Y’HWAH God, for His victory over the Egyptians.  He culminates his song with the first reference to the Kingship of God in the Bible:

Y’HWAH yimloch l’olam v’ed (“Y’HWAH reigns forever and ever”).
(Exodus 15:18)

The context here is clearly a military victory of God’s KINGDOM over another political power, the kingdom of Egypt.  Nor is this the only place where we see God’s KINGDOM triumphant over the military might of another nation.  We see God’s victories over and over again, not only under Moses but Joshua as well.


In the book of Judges, we see a dark time in Israel’s distant past.  Why?  They turned their back on God and His KINGDOM.  The Bible says that “they did what was right in their own eyes” (Judges 17:6; 21:25).  They ignored the kingship of God, so He allowed them to be conquered time and time again, and it wasn’t until they cried out to Him, that He would raise up a “savior,” “a deliverer,” or “a judge” to rescue them from their oppression and to rule over them.  But as soon as that judge died, the cycle would then repeat.


Ultimately, Israel did not want to be “God’s own special people,” ruled over exclusively by Him anymore, but they wanted to be like the other nations around them.  They wanted to have a human king, a human government, as opposed to the government of God.  And when Samuel complained about their rejection of him as “judge,” God responded,

Listen to the voice of the people in all that they say to you: for they have not rejected you, but THEY HAVE REJECTED ME, that I should not reign over them.
(I Samuel 8:7; Emphasis Mine)

And this was the beginning of Israel’s downfall in the Hebrew Scriptures (“Old Testament”).  After Solomon’s son, Rehoboam, assumes the throne, four generations later, Israel splits into two Kingdoms: the Northern Kingdom of Israel (also called Ephraim) and the Southern Kingdom of Judah.

Both KINGDOMS fell into idolatry and gross sins before Y’HWAH.  The prophet Hosea was sent to warn the Northern Kingdom to warn them of God’s punishment, if they did not change.  God gives the names of Hosea’s children as an illustration of His coming judgment against them:

  • Jezreel – “I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel” (Hosea 1:4).
  • Lo-ruhamah – “for I will no more have mercy upon the house of Israel; but I will utterly take them away” (Hosea 1:6).
  • Lo-ammi – “for you are not My people, and I will not be your God” (Hosea 1:9).

Ultimately, as God promised through Hosea, Amos, and others, after their 19 rebellious kings, God’s gives the the Northern Kingdom of Israel “a bill of divorcement” (Jeremiah 3:8), and it is taken captive by Assyria in 722 B.C., and they are removed from the land and dispersed throughout the Assyrian empire.  In addition, in Amos 9, God promised them that He would “sift” them “among all nations” (Amos 9:9), and the prophet Hosea also told them that they would be “swallowed up among the Gentiles as a vessel wherein is no pleasure” (Hosea 8:8).

Then in 586 B.C., after 20 kings, the Southern Kingdom of Judah was taken captive by the kingdom of Babylon.  The city of Jerusalem and the Temple were destroyed, and many of its people were taken into captivity into Babylon.  Although God divorced the Northern Kingdom, He did not do so to the Southern Kingdom of Judah.  And it is while they are in Babylon, that those who came from the Southern Kingdom were first called “Jews,” a shortened form of “Judeans.”


The promise of the New Covenant (translated as “New Testament”) was made with these two kingdoms of Israel.  This is easily seen in Jeremiah 31:31-34, the prophecy concerning the New Covenant:

Behold, the days come, says the LORD, that I will make a new covenant with THE HOUSE OF ISRAEL and with THE HOUSE OF JUDAH. (Jeremiah 31:31)

Notice to whom God is making this covenant: It is with “the House of Israel” and “the House of Judah.”  These are the two kingdoms of Israel.  This covenant is NOT made with the world, as I’ve heard Christians erroneously teach.  To even teach this is to completely ignore Scripture.  God then goes on:

Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which My covenant they broke, although I was a husband unto them, says the LORD.

God says there will be a difference between the covenant of Sinai and this new covenant that He’s about to make.  The difference though is primarily one of location, rather than in content.

But this shall be the covenant that I will make with the house of Israel; after those days, says the LORD, I will put My Law (Heb. Torah) in their inward parts, and write it in their hearts; and will be their God, and they shall be My people.

The New Covenant, unlike the Sinai covenant, will not be written on tablets of stone [i.e., be an outside motivator], but it will be written on our inward parts and heart [i.e.,  it will be an inner motivator].  In essence, the new covenant will make God’s Law (Torah) a “want-to,” instead of a “have to.”

As we read the New Testament, we see that there’s been some additions made to the covenant, but it did not do away with the covenant.  Why?  Because a covenant CANNOT be destroyed, done away with, annulled, suspended, or not kept.  For God to completely to do away with the Old Covenant, and to begin “A NEW PROGRAM” as Christians teach would make God a sinner, nor different than any human being on this planet.  In which case, the human race would be damned to Hell with no chance of redemption.

But it’s important that we note that the New Covenant is not being made with the world, but with the same two kingdoms we have seen since the Kingdom of Israel split: the Northern Kingdom of Israel/Ephraim AND the Southern Kingdom of Judah.  And it is with these same two kingdoms that God is promising to bring back into fellowship with Him and with one another.  But some may say, “But didn’t God divorce the Northern Kingdom?”  Yes, He did, but 135 years AFTER He divorced the Northern Kingdom, He promised through the writings of Ezekiel to reach back into the earth IN THE LAST DAYS and to bring the descendants of the Northern Kingdom back to Himself.

In another passage of Ezekiel, we see more of God’s prophesy about this future restoration:

Say unto them, Thus says the LORD God; Behold, I will take the stick of Joseph, which is in the hand of Ephraim [the Northern Kingdom], and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah [the Southern Kingdom], and make them one stick [one kingdom], and they shall be one in Mine hand. (Ezekiel 37:19)

The prophecies all add up to God bringing the two kingdoms back together again, and making them one nation again under one King, Messiah.  This reunited Kingdom will be a utopian kingdom:  there will be universal peace, prosperity, blessings, long life and no sickness, no diseases, no hunger, no starvation, etc.  All the things that plague our world today will no longer exist in this KINGDOM.  The “Good News” [or Gospel] that Jesus and His early disciples proclaimed was that the time had come for this process of reuniting these two KINGDOMS had arrived!

The time is fulfilled, and the Kingdom of God is at hand [“has arrived”]; repent, and believe the GOSPEL.  (Mark 1:15, Emphasis Mine)

Then beginning in the book of Acts, we see a dual message being proclaimed:  the gospel of the Kingdom AND Jesus Christ.  For example,

But when they believed Philip preaching the things concerning THE KINGDOM OF GOD AND THE NAME OF JESUS CHRIST, they were baptized, both men and women.  (Acts 8:12)

I was shocked the first time I noted this dual message.  We see it again at the end of the book of Acts, in regard to the ministry of Paul:

And Paul lived two whole years in his own hired house, and received all that came in to him, preaching THE KINGDOM OF GOD, and teaching those things which concern THE LORD JESUS CHRIST, with all confidence, no man forbidding him.  (Acts 28:30-31)

According to this, Paul PREACHED THE KINGDOM OF GOD and TAUGHT JESUS CHRIST.  In the Christian church, we PREACH CHRIST and more or less ignore the concept of the Kingdom.  Am I the only one who recognizes something very wrong with this picture, or does anyone else?


Just as a “mixed multitude” was part of the people of Israel in the Exodus, and we see other non-Jews join the Jewish people – Rahab, Ruth, Doeg – and others, so in the New Testament, non-Jews are also invited to become a part of God’s people and His Kingdom.  Just as God called Abraham, while he was an uncircumcised gentile [non-Jew], and entered into covenant with him, still being uncircumcised, so Abraham becomes the father of all uncircumcised gentiles who believe.  And likewise, just as Abraham was then circumcised, he also became the father of all those who are circumcised as well.  So then, Abraham then becomes the father of us all. the circumcised and the uncircumcised.

The KINGDOM preached by Jesus, His disciples, and even Paul is the RESTORED AND REUNITED KINGDOM OF MESSIAH prophesied and promised throughout the writings of the Old Testament.  If we do not study the Old Testament, then Christians do not understand the KINGDOM that is being talked about in the writings of the New Testament.  These are NOT Two Separate Kingdoms; they are the SAME KINGDOM.  It is a KINGDOM comprised of three central groups:

  • JEWS [those from the Southern Kingdom],
  • RETURNING ISRAELITES [from the Northern Kingdom], and
  • GENTILES [those of us from the nations of the world].

These three groups are the ones who make up God’s KINGDOM. This RESTORED, REUNITED KINGDOM could also be called REDEEMED ISRAEL.  Just as Israel during the Exodus, and much of its history, was comprised of both Jews and non-Jews, so is REDEEMED ISRAEL.  So what Christians call “the Church Age” is actually God continuing to reach out into the nations and returning to Himself those He has called from these three groups.  God has not changed His program.  He is still working on establishing His KINGDOM here on earth.  Again, the cross made this restoration possible, as I will soon explain.


Because Paul was ministering out in the Roman empire, and not in the land of Israel, he did not want people to think that their relationship to Messiah (Christ) in God’s KINGDOM was to be like their relationship to Caesar in the Roman Empire.  One could be a Roman citizen without having to be in a personal relationship with Caesar; however, to be a citizen in God’s KINGDOM, an intimate relationship with the KING was absolutely required.  Consequently, to not confuse the issue, Paul used other words that were meant to be synonyms for this RESTORED, REUNITED KINGDOM OF MESSIAH (CHRIST).

In addition, these synonyms were necessary to avoid the monotony of saying “redeemed Israel” and “unredeemed Israel,” “redeemed Israel,” “unredeemed Israel.”

EKKLESIA (the word we translate as “church”).  Originally, in the Greek and Roman culture, the word Ekklesia was a POLITICAL TERM, NOT A RELIGIOUS ONE.  It was an alternative name for the Roman Senate, as well as groups of full citizens who would meet for a particular reason.  We would call meetings like this, “a town meeting.”  Christianity took this POLITICAL term and turned it into a RELIGIOUS one.

THE BODY OF MESSIAH.  The word “Messiah” is predominantly used in the Old Testament in reference to the KING of Israel, an obvious POLITICAL use, but it is first used of Aaron, the High Priest, an obvious RELIGIOUS usage.  So it is both, RELIGIOUS AND POLITICAL, but Christianity tends to focus more on the RELIGIOUS meaning than the POLITICAL one.  So obviously, if you are part of “THE BODY OF MESSIAH [CHRIST],” then you are part of His KINGDOM.

ONE NEW MAN.  The RESTORED, REUNITED KINGDOM OF MESSIAH [CHRIST] is also referred to as the ONE NEW MAN in Ephesians 2:15.  This section is really interesting to examine.  In the prophets, God divorced the Northern Kingdom because of their disobedience to God’s Laws.

In verse 15, it states that Jesus abolished in His flesh “the accusation against us.”  What does the prosecuting attorney use to try and prove someone guilty of a crime?  The Law.  So by “abolishing in His flesh the laws” that were being used to condemn the Northern Kingdom, the Southern Kingdom and us GENTILES, through His death on the cross and resurrection, He was able to provide the means by which God could once again RESTORE and REUNITE these TWO KINGDOMS into what Paul calls ONE NEW MAN.

Now when crimes have been punished, does that mean that we do away with the law in the United States?  Of course not.  It is just these broken violations of the law are no longer brought up.  In the same way, when Jesus died on the cross, His death did not do away with God’s law, but only those broken violations of His law are no longer brought up.

IN CHRIST.  This is another favorite synonym for Paul.  Again, if one is “IN CHRIST,” then one is “IN THE KINGDOM,” since Christ [Messiah] is the Anointed KING of the KINGDOM.


Therefore, in our churches today, the one message I do not hear about is the RESTORED REUNITED KINGDOM prophesied and promised throughout the Old Testament.  Is this missing message why we erroneously think God’s program has changed, instead of realizing He is still working on the SAME PROGRAM?  For example, if we were discipling people to become KINGDOM PEOPLE, instead of people for our own religious denominations, we would focus our teaching and training by answering such questions as the following:

  • What is a “KINGDOM“?
  • When did God’s KINGDOM begin?  What is it like?  What comprises the KINGDOM?  What is not in the KINGDOM?
  • How does one become a KINGDOM citizen?  What are the benefits to that citizenry?
  • What is God’s expectation as to how we, as God’s “KINGDOM PEOPLE,” are to live?
  • What is God’s Constitution, laws, statutes, and judgments?  How do we apply them in our current world situation?
  • When KINGDOM LAW contradicts U.S. Law, which one do we follow?
  • How will the coming KINGDOM be similar and/or different than the KINGDOM of David or Solomon?

These are just a few questions to consider.  Now I do need to point out that our KINGDOM does have RELIGIOUS aspects to it.  For example,

  • our King is God, and He is an eternal Spirit being who exists outside of time, space, and matter.
  • We cannot just pick up the phone and call God, or text Him.  Prayer is the way we communicate with Him.
  • Our KINGDOM’S homeland is not located on this planet or, in fact, in this physical universe.  However, that does not mean it is any less real.  It does exist in a parallel dimension, usually referred to as the “spiritual realm.”  Although unlike Patrick Swayze, in the movie Ghost, it does physically exist, you cannot put your hand through things.  People who have been there, either in dreams, visions, or come back after they’ve died, have all described things they could see, hear, taste, smell, and touch or feel.  It is a physical place by all measures of our senses, although better in every physical way imaginable.


Unlike American Presidents, who change every 4-8 years, God has not given up His throne.  He maintains His place of Kingship in HEAVEN, while His Son, Jesus Christ, will rule and reign over His KINGDOM here on earth.  And if you do not have a relationship with Jesus, you will not be allowed into God’s KINGDOM.  Why would any government allow people in who have no intention of obeying the government or its laws?  That would only be asking for trouble.

QUESTION:  Are you in an ongoing relationship with the Lord and King, Jesus Christ?  Do you have a KINGDOM on god, the Bible and life, or do you still believe all of this is simply about a RELIGION.  You can begin the process of changing your perspective by simply praying from your heart something like this:

Dear Lord Jesus,
I am tired of living a RELIGION, and I want to really experience what you intended me to live, as a citizen within Your KINGDOM.  Please, Lord, let this be a beginning point for me to learn to look at Your word as a KINGDOM MANUAL, rather than as a “religious book.”  Open my eyes and heart to Your KINGDOM.  Open my eyes and heart to what it means to live Your KINGDOM in my daily life.  Guide me by Your Spirit, and teach me Your Constitution, laws, statutes and judgments.   As my KING, Lord, You have complete and total control and rule over every aspect of my life.   I’m not holding anything back.  It is all Yours from this day forward.  In Jesus’ name, Amen.


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“COME FORWARD TODAY AND RECEIVE JESUS CHRIST AS YOUR LORD AND SAVIOR!”  For most people, this was the moment when we went forward in church to confess our sins and to give our lives to the Lord.  Usually, the pastor would explain what we were about to do, and then he would have us repeat a prayer after him.  After completing this prayer, he would say that each of us have now been saved.  He might even quote Romans 10: 9-10,

That if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised Him from the dead, you shall be saved.  For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation.

Most Pastors would say that “You are now saved and are a child of God.”  Although I would most certainly congratulate you for your decision to give your life to the Lord, but I would differ in that I would say that you have now taken YOUR FIRST STEP on the journey of salvation with the Lord.


Rather than salvation being a one-time event, it is a triune process, which comes from God, a Triune Spirit.  In Exodus 3, Moses asks God His name, and in His response, He gives Moses the name YHWH.  This name is derived from the verb “to be” (Heb. hayah), and it’s repeated 6,000 times in the Scriptures.  In fact, in the book of Revelation, it is translated into Greek and English by the three tenses of the verb:

…which is, and which was, and which is to come;…” (Revelation 1:4, 8)
…which was, and is, and is to come… (Revelation 4:8)
…which art, and wast, and art to come… (Revelation 11:17)
…which art, and wast, and shall be… (Revelation 16:5)

In all five verses, the covenant name of God is translated out into Greek by these three verb tenses: past, present, and future.  God exists outside of time, space, and matter, and as a result, He can see the past, present, and future all at the same time, and so He is always the Great “I AM.” But just as His name translates into three tenses, “I WAS, I AM, and I SHALL BE,”so does His salvation that flows out to those call upon Him, for as the Bible teaches, “for whoever calls upon the name of the LORD shall be saved” (Joel 2:32; Acts 2:21; Romans 10:13).

So just as God Himself is a Triune Being, so salvation, which comes from God, is likewise Triune in its nature.    The three stages of salvation are the following:


And all three stages comprise the one life-long process, whose overall purpose is to transform each of us from being a broken “slave of sin” into a son or daughter of God that’s been conformed into the image and likeness of Christ.


This process also includes conversion, justification, and adoption; consequently, sometimes these other names are used rather than “NEW BIRTH.”  However, I like this one because it emphasizes that something NEW is being BIRTHED in and through this experiential process.

In John 3, Jesus enters into a discussion with a Pharisee by the name of Nicodemus, who comes to Jesus by night, and tells Him, “Rabbi, we know that You are a teacher come from God; for no man can do these miracles that You do, except God be with Him.”  Jesus then responds to Him by saying,

Verily, verily, I say unto you, Except a man be born again, he cannot see the kingdom of God. (John 3:3)

But Nicodemus is confused by this.  He asks, “How can a man be born when he is old? Can he enter the second time into his mother’s womb, and be born?” (John 3:4)  But in response to this question, Jesus repeats what He had said in verse 3, but He elaborates further on what He meant by being “born again.”  To show this, I’m going to put the two verses side by side.

JOHN 3:3

JOHN 3:5

Verily, Verily, I say unto you, Except a man be BORN AGAIN, he cannot see the kingdom of God. Verily, verily, I say unto you, Except a man be BORN OF WATER AND OF THE SPIRIT, he cannot enter into the kingdom of God.

So what Jesus has done in a very Jewish way is to define being “BORN AGAIN” as being “BORN OF WATER AND OF THE SPIRIT.”  Jesus here is not defining “BORN AGAIN” as simply being “BORN OF THE SPIRIT” as I’ve heard numerous times from ministers, believing that “being BORN OF WATER” was only a reference to physical birth.  In Jewish thinking, there’s an intricate connection between the water and the Spirit, which many Christians do not realize.


To be “BORN AGAIN,” it is imperative that we understand that this can only happen when we sincerely come to Christ, confess our sins, and ask Him to come into our hearts and lives to be our Savior, Lord, and King.   Our salvation is only made possible because of His shed blood and death on the cross, and His bodily resurrection.  Although we tend to put more focus on His death on the cross, Paul tells us in I Corinthians 15 that without His resurrection our faith would be in vain:

But if there be no resurrection of the dead, then is Christ not risen: And if Christ be not risen, then is our preaching vain, and your faith is also vain.  Yes, and we are found false witnesses of God; because we have testified of God that He raised up Christ: whom He raised not up, if so be that the dead rise not.  For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; you are yet in your sins.  Then they also which are fallen asleep in Christ are perished.  If in this life only we have hope in Christ, we are of all men most miserable.  But now is Christ risen from the dead, and become the firstfruits of them that slept.  (I Corinthians 15:13-20)

Consequently, Christ’s resurrection is extremely important to our salvation, and not just the His sacrificial death on the cross.   But being “BORN AGAIN” is a process, and not an event.  For example, Jesus taught His disciples prior to His ascension:

Go you into all the world, and preach the gospel to every creature.  He that BELIEVES AND IS BAPTIZED shall be saved; but he that believes not shall be damned. (Mark 16:15-16)

As we can see, the process of the NEW BIRTH occurs in two steps: “(1) Believe and (2) is baptized shall be saved.”  So obviously, if you are not willing to do the first step, “believe,” then you are not going to end this process by doing the second step, being “baptized.”

Then in the book of Acts, we see two more people teaching the same thing and re-affirming this two step process for the NEW BIRTH.  First of all, Peter, in his initial sermon on the day of Pentecost:

Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brothers, what shall we do?  Then Peter said to them, “REPENT, AND BE BAPTIZED every one of you in the name of Jesus Christ for the remission of sins.” (Acts 2:37-38)

What did Peter say? “REPENT AND BE BAPTIZED.”  The word “Repent” here involves BELIEVING the message of the gospel and accepting Jesus as their Lord, Savior and Messiah (or King), and then “BE BAPTIZED.”  The same two basic parts of the process as we see from Jesus in Mark 16:16.  Then the next person we see teach this same two parts is Paul, when describing his own conversion in Acts 22.

And one Ananias, a devout man according to the law, having a good report of all the Jews which lived there, came to me, and stood, and said to me, “Brother Saul, receive your sight.”  And the same hour I looked up on him.  And he said, “The God of our fathers has chosen you, that you should know His will, and see that Just One, and should hear the voice of His mouth.  For you shall be His witness to all men of what you have seen and heard.  And now why are you waiting?  ARISE, AND BE BAPTIZED, and WASH AWAY YOUR SINS, calling on the name of the Lord.” (Acts 22:12-16)

Paul here is recounting for the crowds what happened to him during his conversion (or NEW BIRTH) experience, and notice what Paul says that Ananias told him to do,

Arise, and BE BAPTIZED, AND WASH AWAY YOUR SINS, calling on the name of the Lord. (Acts 22:16)

By “calling on the name of the Lord,” “BELIEVING” is an assumed intricate part of this.  But in addition, Ananias told him to be “BAPTIZED, AND WASH AWAY YOUR SINS.” Consequently, there are at least three witnesses here that teach the same thing, “Repent (or Believe) and Be Baptized, and you shall be saved”: Jesus, Peter, and Ananias through Paul.  There are also 10 examples in the book of Acts that demonstrate this two-part process as well.   For example, all the following were baptized after they believed,

The 3,000 people saved on Pentecost (Acts 2:41) The Apostle Paul (Acts 9:18) The Philippian Jailer and his household (Acts 16:33)
The Samaritans (Acts 8:12) The Roman Cornelius and his household (Acts 10:47-48) Crispus, the chief ruler of the Synagogue (Acts 18:8)
Simon the Sorcerer (Acts 8:13) Lydia (Acts 16:15) The Ephesian believers (Acts 19:3-5)
The Ethiopian Eunuch (Acts 8:28-40)  

So with three people, including Jesus Himself, teaching the same thing and 10 examples of this being done throughout the book of Acts, why is it that most Christians do not believe that water baptism has any part in the salvation process?

Another example we can see of water being a part of birth is in the natural birth process.  The process of physical conception and birth presents us with a picture of what it means to be “BORN AGAIN.”  Throughout the Old Testament, there are numerous passages where water is used in the process of rebirth.  For example, the first picture of this in the Bible is in the account of Noah and the Flood.  The earth was full of sin and violence, and God told Noah that He was going to flood the whole earth; that is, He was going to fully immerse the planet under water (“baptize it”).

But to preserve Noah and his family, as well as the land animals, He had Noah build the ark.  The ark is a picture of Christ, and just as those who were in the ark were saved,  so those who are in Christ will likewise be saved.  However, when God brought the world up out of the waters, the world was “clean” once more, and the sin was gone.  So there in this account, we have the combination of both salvation (pictured by the ark) and water baptism (pictured by the flood).  Those who made it through the flood (by being in the ark/Christ) are saved.

There are many other such pictures in the Bible as well, like Israel crossing the Red Sea.  To save their first born, they had put the Passover Lamb’s blood on the doorposts and lintel, demonstrating their faith in God.  So as we are saved from our Egypt’s of sin, so we too must rely on THE BLOOD OF THE LAMB and our FAITH IN GOD, but notice that Israel was not out of Egypt (a symbol of sin) UNTIL they CROSSED THE SEA.

It was only when they came out on the other side that the people were saved from the Egyptians.  If they had put the blood on the doorpost and lintel, but had not left Egypt and crossed the Red Sea, they would not have been saved from their slavery in Egypt.  They would have remained slaves.  Their coming out of Egypt happened as a PROCESS, not just a ONE-TIME EVENT.

In like manner, physical conception and birth are also two ends of the same process, and of course,  conception is when new life begins within the womb of a woman, which can be compared to us asking Jesus to forgive us of our sins and be the Lord of our life, because it is at this moment that the conception of our spirit happens, and we experience that new life within us.  To demonstrate this further, there’s an interesting verse in I John; it says,

Whosoever is born of God does not [continue to] commit sin; for His seed remains in him: and he cannot [continue to] sin, because he is born of God.  (I John 3:9)

There’s two things to point out about this verse.  (1) The verbs “commit” and “sin” are both present participles, which mean they refer to “repeated or continuous action,” which is why I put “continue to” in brackets. But (2) the word “seed” in this verse is the English translation of the Greek word sperma.  It is from this word that we get the English word “sperm.”  In this verse, the Holy Spirit is being pictured as “the sperm of God.”  God’s “sperm,” of course, is not physical, but spiritual, since it alludes to His Spirit.  However, interestingly, this image of God having “sperm” (although spiritual in nature) does most definitely identify God in a very masculine way (contrary to the many feminists and those in the LGBT camp who are now trying to say that God should be referred to with neutral, genderless pronouns).

God’s Spirit (His “sperm”) comes into us when we accept Jesus as the Lord of our life, and a new spiritual life begins to exist.  However, just as our physical conception results in a physical birth, where we are born into this life out of the water of the womb, so our spiritual conception results in a spiritual birth, where we are born into the kingdom of God out of water, a picture of the womb.   This picture of being “BORN AGAIN” should have been quite familiar to Nicodemus, but it wasn’t, which is why Jesus is surprised when Nicodemus doesn’t understand what He’s saying.


In Jesus’ day, people were not “baptized” or “immersed” in water like Christians do today, where one person lays another person down into the water.  Instead, each person immerses themselves.  The other person is there just to make sure that the process is done correctly.

The person being immersed, steps into the water until it is waist deep, and then crouches down into a fetal position.  The water must cover them completely.  It is then that the water takes on the image of a womb, and the person in the water is in the same fetal position they would’ve been in the womb.  Then the person stands up straight out of the water, representing their “new birth,” or “new life,” i.e., they are now “born again.”

When looking at the baptism of Jesus, by John the Baptist, you will note that John did not lift Jesus up out of the water; instead, it says,

And Jesus, when He was baptized, went up straightway out of the water:… (Matthew 3:16)

And it was when He came up out of the water that the Holy Spirit came down and lit on Him as a dove.  In essence, He was “born of water and of the Spirit,” and if Jesus was “born of the water and of the Spirit,” shouldn’t we do likewise as His disciples today?  In Judaism, there were many reasons why Jews would immerse in water:

  • To indicate a change in status, such as a person was “unclean” and they now have become “clean” (whether ritually, or in their health, or spiritually).  For example, after the completion of their monthly cycle, women would immerse, so that their relations with their husbands could resume.  One also indicated a change in status when they began a new phase in their life, began a new career, or they wanted to develop a more intimate relationship with God.
  • To initiate one’s priestly office.  A priest had to wait until they were 30 years old, according to the Scriptures, before they could initiate their priestly office (Numbers 4).
  • For completing the process of conversion.

These are not all the reasons, but a few examples.  Jesus, though, was baptized in water, not for conversion or for the forgiveness of His sins, since He was sinless, but because He needed to indicate a change of status (He was changing from being a carpenter to being a rabbi), and He also needed to initiate His High Priestly office.  So in truth, when He came up out of the water, He was, in fact, “BORN AGAIN,” because a carpenter went down into the water, but He came up out of the water a rabbi and High Priest.  And so as His disciples, we too need to be “BORN AGAIN OUT OF THE WATER” just as He was.

But we must remember, it is not enough to be “BORN OF WATER,” we must also be “BORN OF THE SPIRIT.”  BOTH ARE NECESSARY.  Many times when I discuss this, people ask me about the thief on the cross.  However, the thief on the cross is the only man in the New Testament who was saved without being baptized in water afterwards.  He should be seen as the exception, not the rule.  Obviously, the Romans were not going to take the man down, allow John, who was standing right there, to baptize him, and then give the guy back to the Romans, so they could nail him back up on the cross.

It is important that we remember that the NEW BIRTH is a PROCESS, NOT AN EVENT.  The thief on the cross had begun the process, but obviously, he was not able to complete the first stage of the salvation process, but he went as far as he could.  But throughout the book of Acts, there are 10 accounts of people being saved, as I said earlier, and every one of them was baptized right afterwards.  There’s not one single exception to this in all the book of Acts, whether the person was a Jew or a non-Jew.  Consequently, we should be defining this first stage of the NEW BIRTH based on what is TYPICAL – what we find in the majority of cases in the Bible – NOT THE EXCEPTION.  This, in fact, is the rule when coming up with a definition.  In any definition, you my note the exceptions and rare occurrences, but you always base the meaning on what is TYPICAL, on what you find in the majority of cases.

Now in part 2 of this series, we will examine “Sanctification,” and then in part 3, the final part of this series, we will examine “Glorification.”


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