Is American Christianity Becoming “An Adulterous Whore”?

Do not be conceited, but fear; for if God did not spare the natural branches, neither will He spare you” – The Apostle Paul to the Gentile believers, Romans 11:20-21.

The American Christian Church is NOT the pure, spotless Bride pictured within the New Testament.  Rather than “a pure virgin,” she’s becoming an “adulterous whore,” turning her attention to every sensual pleasure she can embrace.  ADULTERY is having an intimate relationship with someone other than your spouse, and a WHORE, by definition, is “a prostitute; or a woman who is sexually promiscuous.”  The American Christian church is cheating on God with other lovers which she enjoys more, while giving lip service to God and Jesus Christ.


Sports, for example, is an idol for many Christians; in fact, there are many Christian men who would rather watch the football game on Sunday night than they would go to church or spend time with God praying or reading the Bible.  In fact, sports is so much an idol for many Christians that churches had to quit having Sunday night services due to the lack of attendance.


Another idol in the church is prohibited sexual pleasure.  For example, there’s homosexual priests and pastors, Christians who are involved in fornication (pre-marital sex), adultery, incest, and more recently, those who believe that positions within the church should be given to people from the LGBTQ community, and all in the name of “love, acceptance, and inclusion.”

Also, according to recent studies, 60% of Christian men, including pastors, ministers, Bible Teachers, and TV evangelists, are addicted to porn, and in the next generation, these numbers are expected to greatly increase.  And one gay pastor says that it’s perfectly normal and okay for people to be involved in premarital sex.  But we have to wonder when priests are sexually abusing young boys, pastors and deacons are cheating on their wives, or even famous TV evangelists are visiting prostitutes, then where are the examples of holiness for people to follow?  If the leaders are not living holy lives as examples, then how can we expect those under their leadership to be living holy lives? It’s sad to think that these people believe that God is fooled and is not aware of these people’s sinful behaviors and actions, when the truth is that He’s not fooled at all.


Another idol within the church is greed, wealth, and materialism.  Rather than seeking the Presence and holiness of God, people are seeking more money, bigger houses, fancier cars, and even an airplane or two.  Several years ago, my wife and I went to a nearby church to hear a famous TV evangelist who would be speaking there.  We were looking forward to hearing Him preach and talk about God, but instead, he spent the entire time talking about his new airplane that he had just bought.  No mention of God, Jesus, the Holy Spirit, or anything from the Bible, just his airplane.  My wife and I left severely disappointed.


A fourth idol we see in the church is the dedication that people have to their careers and family.  It’s not bad to have a career or a family, but when they are placed on a higher level of priority than spending time with God, then they’ve become an idol within that person’s life.


To place anything in our life of higher importance or priority than God, Jesus and the Bible is to commit adultery against God.  And just like ancient Israel placed idols in place of God, and even alongside God, God still accused them of committing adultery against Him.  For example, in Ezekiel,  God tells Israel, “But you did trust in your own beauty, and played the harlot because of your renown [fame], and poured out your fornications on every one that passed by; his it was” (Ezekiel 16:15).

But the modern Christian, like ancient Israel, is confident in its own position, thinking that God would never punish them for their sins, but like ancient Israel too late discovered, there are many Christians who will discover too late that they are likewise wrong.  It is just as easy for God to cut off the Christian from His Kingdom as it is for God to cut off the unbelieving Jew.


To rationalize its own sin and rejection of God’s Word, most expressions of Christianity continue the DECEPTION of REPLACEMENT THEOLOGY by teaching that the New Testament (representing the church) has replaced the Old Testament (representing Israel); therefore, by continuing this DECEPTION, most Christians believe that none of the laws that God gave in the Old Testament, particularly those in the first five books, apply to Christians.  They erroneously teach that they all ended at the cross; therefore, freeing Christians to ignore everything that God taught prior to the New Testament.

However, now there are pastors, ministers, Bible teachers and TV evangelists who are teaching people that Jesus and His life and ministry was also under “the Old Testament,” so therefore, nothing that He taught applies to Christians either.  The only thing that applies, they teach, is what is taught from the cross on.  Therefore, the biblical Jesus has likewise been eliminated from Christian teaching.


Instead, the modern church has created for itself “another Jesus” and “another gospel.”  Rather than the biblical Jesus, who lived an obedient, holy life by keeping God’s commandments as our example of what we are to do, their “Jesus” lived a rich, wealthy lifestyle, violating the commandments whenever they contradicted His “love message.”  And instead of the biblical Jesus who died in our place, paying the penalty for our sins as our holy sin-offering, and as our example of how we are to carry our crosses and die to self daily, the modern church Jesus,” when He died, His “righteousness” was imputed or transferred over onto Christians.  So they reason, if we are already the “righteousness of God in Christ,” then what reason is there for us living an obedient, holy life when Jesus already did it and then transferred all that “righteousness” over to them?   So now, they have all of that righteousness without them having  to do anything at all, except “to believe what they’ve been told.”

Interestingly, even though “all His righteousness has been transferred to them,” they believe, do they demonstrate the reality of this by living obedient, holy lives?  No, these same Christians commit the same sins and abominations as those who have rejected Christ.  And yet, they say, because they went down to the altar and said “the sinner’s prayer,” at some point in their life, they now have “an automatic ticket to heaven,” regardless of how they live their life because after all, they say, they and all their sins are now “hidden” in Christ, so God doesn’t see them or their sins anymore.  These people are going to be extremely shocked when they die and stand before Christ, because they are going to learn too late that what they were taught was not true, but was a huge DECEPTION.


Going up to the altar and saying “the sinner’s prayer” is not all that you need to do to be saved. That is only step #1.  You still need to be baptized in water (step #2), and you still need to develop a relationship with Christ.  Why are we so dumb to believe that God is going to allow people in heaven who have not taken the time to follow through on their repentance by getting baptized and by developing a relationship with Him?   How many of you, I wonder, call yourself “a Christian,” but you don’t think enough of God to spend any time praying or even reading the Bible, so you can learn who He is and what He’s like?   There are Christians who are dying every single day and going to Hell, because they believed this DECEPTIVE LIE that the “sinner’s prayer” at an altar equals a “free pass to heaven.”

When will we learn that there’s no getting into heaven unless we’ve had an inner transformation, an inner change of heart and behavior, resulting in us living sanctified, holy lives before God?  Without that, you’re not getting into heaven and neither am I.  This is what it takes.  Even Hebrews 12:14 says, “without holiness, no man shall see the Lord.”  How do you expect to get to heaven and not see the Lord?  Simply put, a two minute prayer, if that, at an altar where you’ve repeated it after a minister or an evangelist doesn’t save you.  It can be the first step in this process, but it alone won’t do the job.  And I think by looking at the lives of those people in the church today that I’ve described, we can see that this is, in fact, a DECEPTIVE LIE.


The truth that no one seems to want to acknowledge is that the church has miserably failed to positively influence American society as “the light of the world” or as “the salt of the earth.”  Instead, American society has negatively corrupted the church to the point that there’s no longer a distinction between those who are “not saved” outside of the church and those who “are saved” within the church.   I’ve even heard many times, Christians say that they’re no different than those who are no saved.  So if there’s “no difference,” then why bother with Christ at all?  And unfortunately, within the church, there are Christians who are more interested in Girls Gone Wild and 50 Shades of Grey than they are in spending time with God in prayer or in reading their Bible.


According to recent statistics and studies, 80% of people in the church have not even read through the Bible once.  In fact, in a recent survey about what people know about the Bible, there were people who thought that Joan of Arc was Noah’s wife, Sodom and Gomorrah were husband and wife, and even Pinocchio and Harry Potter were stories based on the Bible.  Our extremely high level of biblical illiteracy in this country is not only clearly evident within the church, but it’s also evidence among students attending Bible colleges as well.   In Kenneth Berding’s online article “The Crisis of Biblical Illiteracy & What We Can Do About It,” one Bible college student didn’t know the difference between King Saul in the Old Testament and the Apostle Saul in the New Testament, and another thought that Joshua, the successor of Moses, was the son of “a nun.”   In response,  Berding writes,

I can’t imagine such a thing happening to a group of German Lutherans in the 16th century, or to English Puritans in the 17th century, or to Wesleyans in the 18th century, or to modern Chinese-mainland Christians even if they only have access to a few Bibles in their house church. Or even to our believing great-grandparents in the United States. My paternal grandfather, who never came into personal relationship with Jesus Christ, read his Bible regularly and had many passages committed to memory.

Several years ago, I was speaking to a pastor who had the job of teaching the Old Testament to a group of students who were studying to get their ordination as pastors.  He asked them, “How many of you have read the Old Testament?”  Out of a whole room of people, only two of them raised their hand.  How are these pastors supposed to teach their congregations about the Bible when they haven’t even read the whole Bible for themselves?

In his article, Kenneth Berding goes on to write,

In the book of Amos, people who experienced a “famine of hearing the words of the Lord” are portrayed as undergoing divine judgment. Amos paints a picture of people without access to God’s revelation searching for a message from God like desperate people — hungry and dehydrated — in search of food and water (Amos 8:11–12). In Amos they want it, but are not permitted it. In our case, although we have unlimited access, we often don’t want it.

As  Berding noted here in his article, to be without God’s law, His Words, in our life is, in actuality, to be under God’s curse and judgment. How can we sit there and boast, saying, “Thank God, we’re not under the law anymore!” (meaning the Law of God) and not realize we’re thanking God for being under His curse and judgment?  There’s not a single passage of Scripture anywhere where being without God’s law, His Word, is a blessing – NOWHERE!


In fact, did you know that in Romans 10:4, Paul writes, “For Christ is the END of the Law for righteousness to everyone who [continues to] believes.”  The verb “believes” is a present participle, which refers to “continuous” or “repeated action,” which is why I wrote “continues to” in brackets.   Also, the word “end” here does not mean “the termination of,” which is how most Christians read this verse.  Instead, the Greek word here means “goal, purpose, or aim.”  In English, when we speak of our “endgame,” we are talking about our ultimate goal, and the word “end” here is being used to mean the same thing.  “Jesus is the ‘endgame’ or the ‘goal’ of the law for righteousness to everyone who continues to believe.”

Jesus doesn’t REPLACE the Law, but He is a living example of what it is trying to accomplish within our lives.  Therefore, logically, the more like Jesus we become, the more obedient to the Law we become, and the more obedient to the Law we become, then the more like Jesus we become.  We also see this idea in John 1:1-2,

In the beginning was THE WORD, and THE WORD was with God, and THE WORD was God.  The same was in the beginning with God.

This WORD was ultimately written down and described in the Scriptures.  This is why Jesus tells the religious leaders,

You search the Scriptures, because you think that in them you have eternal life; and it is these that bear witness of Me; and you are unwilling to come to Me, that you may have life. (John 5:39-40)

But what Scriptures are they searching?  There was no New Testament, so obviously, they are looking at the Old Testament, and Jesus says here, that the Old Testament is what bears witness to Him.  Did you know that?  Do you see Jesus all over the Old Testament, or do you also have “a veil” over your eyes as well?  And then just a few verses later, He tells them,

Do not think that I will accuse you before the Father; the one who [continues to] accuse you is Moses, in whom you have set your hope.  For if you believed Moses, you would believe Me; for He wrote of Me.  But if you do not believe his writings, how will you believe My words. (John 5:45-47)

What Jesus says here is “mind-blowing” to the modern Christian.  Jesus connects Himself and His teachings to Moses.  He says, “if you believed Moses, you would believe Me,” and why?  Because He says, “He wrote of Me.”  In other words, the written law of God (the first five books of the Bible), Jesus says, is a written description of Him, and I’m not talking about just the sacrifices, but all of the five books.  He’s throughout all of it.  He’s, in fact, the living embodiment of all that it teaches.

And not only that, but Moses’ writings are foundational for understanding Jesus.  He says, “if you do NOT BELIEVE his writings,” then Jesus asks, “how will you believe My words?”  So by rejecting God’s law that was handed down by God to Moses on Mt. Siani, you reject the foundation and context you need to understand and believe what Jesus   taught.  You can’t separate Jesus from God’s Law, for they are ONE.   To reject the Law of God is to reject Christ, and to reject Christ is to reject the Law of God.

A king and His law are one, and Jesus is King and God’s law is the law of His Kingdom.  The King embodies His laws, and the laws reflect the character and nature of the King.   So whatever part of the Law you reject is a part of Christ you reject, and if you only accept the New Testament as being for today, then that means that you’ve rejected 60% of who Jesus is.

Also,  throughout the Bible, God says, “If you love Me, keep My commandments,” but Christianity says, “we can love God without keeping His commandments.”  The question is do we obey our church and denomination, or do we obey God and His Word?  I wish I could say their teachings are in agreement, but they are not.


Christians erroneously believe that the Pharisees in the New Testament are a picture of the Law, but they are NOT, Jesus is.  He is the perfect picture of God’s KINGDOM, and the only one who truly kept the Law of God.   The conflict between Jesus and the Pharisees was over the issue of CONTROL.  The Pharisees had been working for about two hundred years to place Israel under the submission to a RELIGION, but Jesus wanted to return Israel back to KINGDOM.  The KINGDOM, not RELIGION, was the focus of all that Jesus did and taught.

So if anything, the Pharisees are a perfect picture of RELIGION, those who distort, and even replace. the meaning of the Law with their own teachings for their own convenience.  In many ways, the Pharisees are a picture of the modern RELIGION of Christianity.  For just like the Pharisees, the modern Christian church has likewise distorted and replaced the teachings of God’s law with their own.

They’ve replaced the biblical Sabbath with their own day of worship, Sunday; they’ve replaced the biblical feasts given by God with their own man-made holidays that are steeped in paganism and the occult (Christmas, Lent, Easter, Halloween).  They contradict God’s food’s laws with their own belief they can eat whatever they want, and they even expect God to bless something, He specifically told them not to eat.  And none of these changes, I might add, can be defended from the New Testament, once we place the text back into its original Greek context and language.

And instead of living of sanctified, holy lives before God, they’ve replaced that with their own belief that Jesus did it for them, so they don’t have to, and it’s okay for them to sin then, because after all, God doesn’t see them or their sin anyway, all He sees is “Jesus.”  And again, rather than this belief pushing people towards becoming more obedient, more holy in their lives, Christians only end up going in the opposite direction: they become more disobedient, more sinful, more evil.


The American Christian church is going down the BROAD WAY that leads to death, destruction and hell.   In Matthew 7, Jesus describes two ways: one way leads to life and the other leads to death and destruction.  He says,

Enter by the narrow gate; for the gate is wide, and the way is broad that leads to destruction, and MANY are those who [continue to] enter by it.  For the gate is small, and the way is narrow that [continues to] lead to life, and FEW are those who [continue to] find it. (Matthew 7:13-14)

There are TWO GATES  (a wide one and a narrow one) and TWO WAYS (a broad one and a narrow one).  There’s the WIDE GATE and BROAD WAY that many are entering, but they are all on their way to death and destruction, for just as the Bible teaches, “there’s a way that seems right to a man, but the end thereof is death” (Proverbs 14:12).

But then there’s the SMALL, NARROW GATE and the NARROW WAY that leads to life.  Jesus is the SMALL, NARROW GATE, but an obedient, sanctified, holy lifestyle is the NARROW WAY that leads to life.  The NARROW WAY is the hard road, which is why Jesus said that “FEW are those who find it.”  Most people want the “easy way,” which is why they take the BROAD WAY, but the easy one is the one that leads to death.

There’s been many Christians who have properly been through the SMALL, NARROW GATE (Christ), but then they leave the NARROW WAY, because of its difficulty, and they go back to the BROAD WAY.  The problem is that they mistakenly believe that because they came through the NARROW GATE (Christ) that this will automatically entitle them to LIFE, when they are on the BROADWAY to DEATH and DESTRUCTION, which is not true.

We not only need to accept Christ as our Lord and Savior and be baptized, but there also needs to be an inner transformation, an inward change in our attitude and behavior towards sin, which is becomes evident by us staying on the NARROW WAY, and NOT going back to the BROAD WAY.


If you are on the BROAD WAY right now, I want you to know that there’s still time for you to make the right choice – to get off the BROAD WAY that leads to death – and to come back to Christ, the NARROW GATE, and to this time, stay on the NARROW WAY that leads to life.  The choice is yours: life or death?  And contrary to the popular theology being taught, that salvation is FREE, Jesus makes it clear that following Him comes at a cost.  He gave His all for us, so in return, we are to give our all to Him.

We are to die to self daily, placing our lives and all that we have on the altar, as living sacrifices.  Paul writes,

I urge you therefore, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.  And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what the will of God is, that which is good and acceptable and perfect. (Romans 12:1-2)

Jesus says, in the Gospel of Luke, Jesus says to those wanting to follow Him,

Whoever does not carry his own cross and come after Me cannot be My disciple [i.e., cannot be a Christian].

There is a cost to following Jesus (Luke 14:26-35), but it’s only in following Jesus where you will ultimately receive life.  He also taught that this NARROW GATE (Himself) will not be open forever.  That there will come a time where He will no longer accept anyone who comes to Him:

Strive to enter in to the NARROW DOOR (GATE); for many, I tell you, will seek to enter and will not be able.  Once the head of the house gets us and shuts the door, and you begin to stand outside, and knock on the door, saying, “Lord, Lord, open up to us!” Then He will answer and say to you, “I do not know where you are from.”  Then you will begin to say, “We ate and drank in Your Presence, and You taught in our streets;” and He will say, “I tell you, I do not know where you are from; DEPART FROM ME, ALL YOU EVILDOERS.” (Luke 13:24-27; Emphasis Mine)

If the American church keeps going on the path that it’s on, it will become a part of the “Great Whore” described in Revelation, as well as find itself receiving the Mark of the Beast.  I’ve already one pastor tell his congregation that even if they did take the Mark of the Beast that god would still forgive them, and they would still be allowed to go to heaven.  This pastor is DECEIVED, and he LIED to his congregation since the Bible makes it clear that there’s no forgiveness from God once a person takes the Mark of the Beast (Revelation 13:16-18; 14:9-11).

Right now, the door is still open, but the time for God to shut it is right around the corner.  You don’t have too much longer to decide because soon, it will be too late.  And just as God shut the door of the Ark, and then the floods of destruction came, so now, the day is coming when God again will shut the door, and then His judgment will again come upon the earth.  You don’t want to be here when that happens.


What can you do?  Do what Peter told the crowds to do when they asked him the same thing:

Repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of your sins: and you shall receive the gift of the Holy Spirit.  For the promise is for you and your children, and for all who are far off, as many as the Lord our God shall call to Himself.  (Acts 2:38-39)

REPENT – Confess your sins, accept the death of Jesus on the cross as your sin-offering, thanking Him for dying in your place, and ask Him to forgive you of your sins and for liberating you from their power and control over your life.  Then complete your repentance by being baptized in water, dying to your old life and coming up again out of the water as a “new creation in Christ.”

DEVELOP YOUR RELATIONSHIP WITH GOD by spending time in prayer, reading your Bible, sharing what’s God’s done in your life with others, and by attending a church where you can gain further insight in your study of the Bible, and by gaining encouragement from fellow believers.  Just make sure that you attend a church that believes that ALL of the Bible is for today, both Old Testament and New Testament.  The amount of churches that believe in the Whole Bible is continuing to shrink, so this may take some time.  Just don’t give up.  Ask Jesus to lead you to the right one.


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“Did Jesus Become Sin for You on the Cross?”

There’s a dominant teaching in Christianity that there was a great exchange that happened on the cross: Jesus took our sins upon Himself, and we received His righteousness.  But on what is this teaching based?  It’s actually based on only one verse of Scripture: 2 Corinthians 5:21.

He [God] made Him [Jesus Christ] who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him.

On the surface, this looks like Christianity’s interpretation seems to be correct; however, if we place this idea back into context with the rest of Scripture, there are some major flaws with this doctrine.  However, in saying that, I’m not saying Paul was wrong, but our interpretation and translation of what Paul said is problematic.


Can a person who is innocent and not guilty of anything becomes a criminal without committing any crime?  In our culture, when you break the law, you’ve committed a crime, and a person who commits a crime is called a criminal.  But in God’s Kingdom, if you break one of His laws, you’ve committed “a sin” [crime] and a person who commits a “sin” is called “a sinner” [criminal].    But in this traditional Christian interpretation, our sins [crimes] has been transferred to Him, and His innocence has been transferred to us who are guilty.

But when Jesus was on the cross, did He literally become an idolator for us?  Did He become a murderer?  An adulterer?  A thief?  Did He become a homosexual?  Is that what we are saying?  If Jesus had to identify with us in everything to atone for us, then does that mean He cannot heal broken bones since “not one of His bones were broken”?


In examining this, let’s look at the least significant evidences first.  To begin, the infinitive “to be” in the above phrase was added by translators, it’s not in the original Greek text.  This is why it is italicized in many English translations, including the King James Version.

Next, the phrase “might become” does not mean what many Christians communicate by this doctrine.  They use it to indicate that there was a transference that happened here, “Jesus became sin for us” and we became the righteousness of God in Him.”  However, the problem here is that the word “might” does not indicate certainty at all, but only a possibility or chance of.  I mean, when we say that something “might happen,” we are not saying “it will happen,” but that there’s a possibility or chance that it could happen.  If Paul was saying that this “transference” was a certainty, he would’ve said that “we shall become the righteousness of God” or “we will becomes the righteousness of God,” but that’s not what he wrote.  He wrote that we “MIGHT become the righteousness of God in Him.”  Although this raises many questions, the next two points are the most important.


Throughout the Old Testament Scriptures, the Hebrew word, chatt’ah (Strong’s #2403), and it’s Greek equivalent Hamartia (Strong’s #266), is used for “sin, transgression, sin-offering, and punishment.”  In the Hebrew mind, of course, this was completely logical, since if you “sinned” or “transgressed God’s commandments,” then you automatically fall under the “punishment” for sin and need “a sin-offering.”  And in the Greek translation of the Pentateuch, Greek speakers would’ve understood that hamartia was used for both “sin” and “sin-offering,” and that context was how they determined which one was meant.  And it is the same Greek word for “sin” and “sin-offering” that’s used here in 2 Corinthians 5:21.


This distinction is important because in Leviticus 4-6, God establishes His instructions and laws on what would constitute a valid sacrifice for sin.  In these various sacrifices, God instructs us that the sacrifice must be without spot or blemish prior to its death (Leviticus 3:1; 4:3, 28, 32; 5:15); in fact,  in “the law of the sin offering,” that the sin-offering is “most holy” (Leviticus 6:25).

But not only must it remain spotless or blemishless before its death, but it can’t be tainted, blemished or made unclean while its dying, because after its death and sacrifice, the priests are to eat a portion of it (Leviticus 6:26, 29).  In fact, 6:29 says, “All the males among the priests shall eat thereof: it is MOST HOLY” (Emphasis Mine).

Therefore, in order for the sacrifice to be acceptable to God, it had to remain spotless, blemishless and holy BEFORE ITS DEATH, DURING ITS DEATH, and AFTER ITS DEATH, for it became blemished, tainted, or unholy, or unclean anytime during the process, then it was no longer an acceptable sacrifice for sin.  Consequently, then, if Jesus literally became sin on the cross for us, as many Christians teach, then at that moment, He ceased being an acceptable sacrifice for sin, and we are all still damned and going to Hell.

However, if He didn’t literally become sin, but a SIN-OFFERING, remaining pure, blemishless, spotless and holy BEFORE, DURING, and AFTER His death, then His sacrifice does fit the biblical pattern, and He remains an acceptable sacrifice for sin, and our sins are not only forgiven, but we’ve been liberated from their power and control over us, by us putting our faith in Him, and therefore, we can now go to heaven when we die.

So does the distinction matter?  Absolutely!!


There are those who claim that God abandoned and turned His back on Jesus while He was on the cross.  They base this on one of the seven statements that Jesus makes while on the cross: “My God, My God, Why have you forsaken Me?” (Matthew 27:46; quoting Psalm 22:1).  However, there’s again a problem with this view.

In 2 Corinthians 5:19, just two verses before 2 Corinthians 5:21, Paul writes,

To wit, that God was IN CHRIST, reconciling the world unto Himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

How could God have abandoned and turned His back on Christ, while at the same time, being “IN CHRIST reconciling the world unto Himself”?  A more reasonable explanation for His statement is that the Hebrew word, ‘azav’tani, whose root means “to loosen, relinquish, and permit,” so the question “My God, My God, Why have you forsaken Me?” could be translated to mean “My God, My God, Why have you loosened and relinquished Me, permitting this to happen to Me?”

“God is there in Christ” during His suffering and torment while on the cross, but instead of acting to defend Him, to come against those who have caused Him such suffering, God does not act.  We can tell that this is the intended meaning, since the very next lines are the following:

Far from my deliverance are the words of my groaning.  O my God, but Thou dost not answer; and by night, but I have no rest.  (Psalm 22:1-2)

Then in the next section of voices, David contrasts how the fathers cried out and God came to their rescue, but God was not coming to his (Psalm 22:4-5).  And what is true for David is likewise true for David’s greater son, Jesus, the son of David.

So did God abandon His Son?  No, He was there within Him the whole time,  but He did not act or prevent His suffering.  And haven’t we all had those moments in our times of suffering when we wondered why God didn’t act on our behalf?  Where was He?  Jesus knew where He was, and that was His suffering.


Through His death on the cross, Jesus liberated us from the power and control of sin in our lives so that we can walk in obedience to God through the power of His Spirit.

In Romans 6-8, this section answers the question found in Romans 6:1, “What shall we say then?  Shall we continue in sin, that grace may abound?”  In this section, Paul responds by saying absolutely not!  He says, “How shall we, that are dead to sin, live any longer there?” (Romans 6:2).  He continues to elaborate on this throughout the rest of chapter 6, and then in chapter 7, He uses marriage as an illustration of how we’ve been freed from the control and power of sin, because we’ve died to it in Christ.  And then, Paul completes the argument in Romans 8.  So contrary to traditional Christian interpretation, Paul in this section is NOT arguing that Jesus brought the law of God to an end, but the law of sin and death.


By Jesus dying to set us free from the law of sin and death, Jesus opens the way for us to live our lives in obedience to God, as “servants of righteousness,” which then results in “righteousness:”

For SIN shall not have DOMINION [rulership and control] over you: for you are not under the law [of sin and death], but under grace.  What then?  Shall we sin, because we’re not under the law [of sin and death], but under grace?  God forbid.   Know you not, that to whom you yield yourselves servants  to obey, his servants you are to whom you obey; whether of SIN AND DEATH, or of OBEDIENCE unto RIGHTEOUSNESS.   But God be thanked, that you WERE the SERVANTS OF SIN, but you have obeyed from the heart that form of doctrine which was delivered [to] you. Being then MADE FREE FROM SIN, you became the SERVANTS OF RIGHTEOUSNESS.  (Romans 6:14-18)

Although the word “law” is not explicitly identified as “the law of sin” or “the law of sin and death,” it’s understood here by the context and content of chapter 6:1-13, but by the end of chapter 7 and in chapter 8, that context is explicitly identified and made.

In this passage, Paul makes it clear that it is SIN that will not have DOMINION (or rulership and control) over us.  There’s no mention of God’s law anywhere in Romans 6:1-13, so why would 6:14 suddenly be about the law of God when Paul had not been discussing it in the previous thirteen verses?  Those who believe that 6:14 is about the law of God demonstrate their lack of skill and understanding that things must be interpreted within their given context.


In Romans 6:19, Paul continues the next phase of the process:

I speak after the manner of men because of the infirmity [weakness] of your flesh: for as you have yielded your members [of your body] servants to uncleanness and to iniquity [sin] unto iniquity; even so now yield your members servants unto holiness.

Paul makes it quite clear here that since Jesus has died and freed us from the power and control of sin, that we now can choose to live in obedience to God and His Word, and it is our new obedience to God that results in RIGHTEOUSNESS, and by us continuing to be servants of RIGHTEOUSNESS that this, in fact, is yielding ourselves to being “servants unto HOLINESS.”

Then in verses 20-21, Paul reminds us that before we were “servants” [lit. “slaves”] to sin, and as a result, we willingly yielded our members to sin; however, now we need to yield our members to holiness [God and His Word] instead.

For when you were the servants of sin, you were free from righteousness [you didn’t do righteous things].  What fruit had you then in those things where you are now ashamed?  for the end [result] of those things is death.


And now in verse 22, we come to the conclusion of the process.

But now BEING MADE FREE  FROM SIN, and become SERVANTS TO GOD, you have your fruit unto HOLINESS, and the end EVERLASTING LIFE.

Notice that Paul is again telling us that through Christ’s death that we have been MADE FREE FROM SIN, not from God’s laws, but SIN and its POWER AND CONTROL over our lives.  SIN is no longer a “have-to;” instead, if we SIN, it’s because we’ve chosen to do it.  And now that we are FREE FROM SIN, we can now live our lives as SERVANTS TO GOD, living SANCTIFIED, HOLY LIVES, and what will be the end result of our lives in service to Him: EVERLASTING (or ETERNAL) LIFE.

And it is at the end of discussing this life-long process that Paul summarizes it all up with Romans 6:23, which is often quoted, again, apart from its context:

For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.

So just as the end result of sin is death, so the end result of God’s gift of Christ’s death that opens the way for us to journey this process is eternal life.  It’s at the altar that we begin the first step on that journey by repenting, confessing our sins, asking God to forgive us of our sins and asking Jesus to be our Lord and Savior.  Again, this is STEP 1 of the journey that Paul discusses and describes in Romans 6-8.


So did Jesus become “a sin” for us on the cross?  No, He didn’t.  He came our “sin-offering” on the cross, and since He paid the penalty for our sins in our stead, then we are no longer under punishment for those sins.  The price has been paid, and as a result, our sins has been expunged from our heavenly record.

And because of His death, we have been liberated from THE LAW OF SIN AND DEATH, and SIN NO LONGER HAS ANY POWER OR CONTROL OVER OUR LIVES; therefore, the way has been opened so that we can begin the process of living in obedience to God,  including to His commandments and laws, which results in RIGHTEOUSNESS (that we might become, as stated in 2 Corinthians 5:21), and as servants to RIGHTEOUSNESS it then leads us to HOLINESS, and then the fruit and end result of HOLINESS in our lives is ETERNAL LIFE.  And this is in agreement with Hebrews 12:14,


His death liberated us from sin and the law of sin and death, and the Spirit, which we receive because of His death and resurrection, empowers us to be able to walk this journey of obedience to righteousness to holiness to the end result, eternal life.


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Does Christmas Encourage People to Honor God?

There are many American Christians today who are going around saying that “Jesus is the reason for the season,” or that we need to “Keep Christ in Christmas,” but when we look at what the Christmas celebration encourages both in the lives of Christians and non-Christians alike, would it honor God by conforming people to the teachings of the Bible?  Does it conform to the character and nature of God?  Would He give this holiday a “thumbs up” or would He give it a “thumbs down”?


Materialism is an intricate part of the Christmas season: trees, lights, ornaments, and all kinds of things that are bought as gifts, extravagant parties, etc.  As soon as Thanksgiving hits, sometimes even before that, the focus of people’s minds and hearts are on things.  Things that they can buy, things that they can receive, bigger and better things.  Although there may be a manger scene here or there, or someone singing a Christmas carol, they are usually lost in the hustle and bustle for things.   In the Sermon on the Mount, Jesus specifically said that we “cannot serve both God and mammon” (Matthew 6:24).  “Mammon” is an old Early Modern English word for “money and material wealth.”  In this verse, Jesus says,

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other.  You CANNOT serve God and mammon (“money and material wealth”).

But doesn’t the Christian view of Christmas teach the exact opposite: you can have both?  After all, we’re allegedly celebrating Christ’s birth while pursuing our materialistic desires and wants.  Aren’t we, in actuality, pursuing both in His name, while at the same time, violating His own teaching?


Growing up as a child, I remember going through the Christmas catalogues that use to come in the mail, and my sister and I would construct our “Christmas toys” that we wanted.  Then we would sit around wishing and hoping for that toy, that game, or whatever it was that we’ve placed on our list.  In the Ten Commandments, the last commandment is “not to covet” (Exodus 20:17).

Even though the examples in the commandment speak about coveting things that belong to one’s neighbor, it basically is teaching us to be content with what we have, instead of going around desiring what everyone else has.  This is stated more explicitly in the New Testament:

Let your character be free from the love of money, BEING CONTENT WITH WHAT YOU HAVE; for He Himself has said, “I will never leave you, nor will I ever forsake you.”  (Hebrews 13:5; Emphasis Mine; see also Philippians 4:11)


It used to be on “Black Friday” that the Christmas season would officially begin, but it’s now got pushed back to “Black Thursday.”  A day when people get up extremely early in the morning, like 3 or 4 am, to stand in line to be sure to be the first ones in, so they can grab that “great deal.”  Sometimes, people will spend the night on the streets just to insure that they’re the first in line.

But then, once those doors are open, there’s a stampede of people crushing into the stores, even running over people in the process.  There’s been numerous people who have been badly hurt by people pushing them or stepping on them, trying to be the first one to get that special “Christmas gift.”  And then once inside, how many times have we seen people fight one another over one of these “gifts”?  People pushing, shoving, screaming, fighting, and even punching one another for these material things.  God defines this as “greed.”


In addition to materialism, coveting, and greed, Christmas also encourages people to lie.  For example, parents lie to their children and tell them that Santa Claus and his reindeer are real.  They “guilt” their children into being good by telling them, if they aren’t good, then Santa won’t be giving them a gift this year.  After all, we lie again, and tell them that Santa knows when they are awake or asleep, or if they’ve been good or not; the same qualities which belong to God.

Then in telling the story of the Nativity, there are lies told there as well.  We tell people that “Three Kings” came to the manger when Jesus was born; however, the Bible teaches they came “into the house” and “saw the young child,” not “an infant in the manger” (Matthew 2:10-12).

There are other biblical proofs that the Wise men did not see Jesus at the time of His birth but when He was a toddler (1 1/2 – 2 years old) are the following:

Herod’s Inquiry & Killing of the Infants

Based upon his discussion with the wise men, Herod angrily sent out his troops to kill every child that was two years old or under when the wise men did not report back to him to let him know the identity of the child.  (Matthew 2:7, 16)  We can infer from this that the wise men had told Herod that they had been traveling about 1 1/2 to 2 years, and therefore, the reasoning for Herod specifying the age of “two years and under.”

Mary’s Temple Sacrifices

Another proof that the wise men did not see Jesus at his birth is the animal sacrifice that Mary offered at the Temple.  According to Luke 2, she offered “a pair of turtledoves” upon the completion of “her purification” (Luke 2:22-24).  According to Leviticus 12:4, the time period of her purification was 33 days, and then the offering of “two turtledoves” or “two young pigeons” was the offering that poor woman was to bring for her burnt offering and her sin offering who could not afford a lamb (Leviticus 12:6-8).

So if the wise men had, in fact, arrived during the time of Christ’s birth and given Him the gifts of gold, frankincense, and myrrh, then she would have had plenty of money to present a lamb for her sacrifice, as opposed to the sacrifice of a poor woman who could not afford it.

As Christian parents, we need to be very careful what we tell our children.  If we tell them that Santa Claus, the Easter Bunny, and the Tooth Fairy are all real, and at the same time that God and Jesus are real, then obviously, when they discover that there is no Santa Claus, no Easter Bunny, and no Tooth Fairy, then it’s only logical for them to conclude that there is no God or Jesus either.  And telling someone that something is true, when it is not, is a lie.


Another aspect of Christmas is people going out to party and committing gluttony or getting drunk, or sometimes do both.  Both of this occur during the Christmas season, and both of them are spoken against within the Scriptures.  In both cases, there’s something missing in that person’s life or an emptiness they are trying to fill, either with food or with alcohol.  I’ve often found it interesting that many people who commit gluttony will point their finger and condemn the alcoholic, even though what they are going is no less a sin.

As we’ll see in next item, partying, gluttony, drunkenness and revelry were all a part of the original Roman Saturnalia and Sol Invictus feasts that were “Christianized” and brought into the Church.  Although these pagan celebrations were “Christianized” and renamed “Christmas,” these aspects of the feast have not changed.   However, the Bible teaches us against all such behavior (Deuteronomy 21:19-20; Proverbs 23:20-21; Ephesians 5:18; I Corinthians 5:11; I Corinthians 6:19-20).


Originally, what we call the “Christmas Season” was known as two Roman pagan idolatrous feasts: the “Roman Saturnalia” and “Sol Invictus.”  There are many credible sources that demonstrate that the origin and roots of Christmas are derived from the Roman Saturnalia, such as the decorating of the tree, the exchanging of gifts, singing songs from house to house, eating baked goods [such as cookies] shaped like people, feasting, merrymaking, partying, and getting drunk.

Examples of sources to consult about the pagan origins and connections of Christmas are many.  For example, one could read the article “Saturnalia” at, or the article “Is Christmas related to Saturnalia” at the Christian website,, or even an older Christian source, Ralph Woodrow’s Babylon Mystery Religion: Ancient and Modern (1966) in his chapter on “The Winter Festival.”  And these are just a few of the sources that are out there.  In fact, according to the Christian source on, during the time of the Roman empire, “the word Saturnalia became synonymous with immorality and carousing” (“Is Christmas related”).

The Christmas holiday also finds its roots in the Roman celebration of Sol Invictus (“Invincible Sun”) that celebrated the renewing of the Sun King [i.e., the sun god], Mithra, on December 25, and was linked to the winter solstice (“Is Christmas related”).


During the time of the 4th century, A.D., there were large groups of people leaving the church to celebrate these pagan festivals to these other gods and goddesses.  In response, the Roman Catholic Church decided the best way to keep these people in the church was to create a “Christian alternative,” a mass for Christ – “Christ-mass” or “Christmas” – to these pagan festivals, much like modern churches are doing with Halloween.  In fact, the earliest mention of December 25 commemorating the birth of Christ is 354 A.D.  Obviously, then, “Christmas” did not originate with Christ or with the writings of His early disciples, and in contrast to Christian belief, Jesus is NOT “The Reason for the Season.”  Instead, He was artificially imposed into the whole thing.

The leaders of the Roman Catholic Church did eliminate some of the practices of the Saturnalia before bringing it into the church, such as people getting drunk, chasing women, going around naked as they sung songs from house to house, etc.  In addition, they changed December 25 from the renewing or birthday of the sun-god to the birthday of the Son of God, and then “Christianized” the reasoning for the other pagan-related activities, such as connecting the giving of gifts to the gifts given by the wise men.  This is likewise confirmed by the Christian site,

The early motive for celebrating Jesus’ birth on December 25 was the same that inspires modern churches to hold “Fall Festivals” or “Bible Costume Pasties” on October 31.  That is, to provide a spiritually positive alternative to what they perceive as a pagan celebration.  (“Is Christmas Related”)

Although this conservative Christian website readily acknowledges the pagan roots and connections of Christmas, it goes on to say,

So, Christians readily and comfortably acknowledge that the date, traditions, and long-term history of Christmas are connected to the pagan holidays of Saturnalia and Sol Invictus.  Yet, like a family celebrating a Bible Costume Party on October 31, it’s the people celebrating who decide what the celebration means.  (“Is Christmas related”)

Every pastor that I have personally spoken with about the pagan roots and connections of Christmas (as well as Lent, Easter, and obviously Halloween) have taken the same position:  The origins of the holiday does not matter; all that matters is what is in the heart of the individual.


Of course, this raises an important question: What is the basis and standard for what we do?  Is it the Bible, or is the secular world right and Truth is only relative and subjective, so that there isn’t any absolute standard of right and wrong.  It seems when it is convenient for Christians, they will say that the Bible is their only standard of faith and conduct, but when that same Bible contradicts and challenges what they are going, then it’s up to the individual.


But I question their position for a number of reasons.  First of all, I question it because the creation of “Christian alternatives” to pagan feasts is, in fact,  a violation of Scripture.  In Deuteronomy 12, God says,

When the LORD your God shall cut off the nations from before you, wherever you go to possess them, and you succeed them, and dwell in their land; take heed to yourself that you be not snared [trapped] by following them, after that they be destroyed from before you; and that you enquire not after their gods, saying, HOW DID THESE NATIONS SERVE THEIR GODS? EVEN SO WILL I DO LIKEWISE. YOU SHALL NOT DO SO UNTO THE LORD YOUR GOD: for every abomination to the LORD, which He hates, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods.  What thing so ever I command you, observe to do it: you shall not add thereto, nor diminish from it.  (Deuteronomy 12: 29-32; Emphasis Mine)

This is not merely a passage forbidding child sacrifice; instead, the sacrifice of children is one example of pagan practices that He is addressing.  There are two basic principles here that we are being taught within this passage:

  • Do NOT use the customs, traditions, practices, forms of worship, etc., that other nations use with their pagan gods, and use them with the LORD; and
  • Whatever God has commanded in His Word, that is what we are to do.  We are not to add to it, nor are we to subtract from it.

However, most churches get around this prohibition by teaching that the Law of God ended at the cross; therefore, this prohibition, they say, is no longer valid or relevant to them.  The other possible common response to get around this prohibition is their teaching that the Law of God is only for Israel, and it does not apply to the church, even though the Bible teaches that God’s laws were given to both Jews and non-Jews.


Another explanation offered for churches participating in these “Christian alternatives” is that by the church offering these alternatives, unsaved people come to church who normally would not and, therefore, have the opportunity to hear the gospel and get saved.  This sounds feasible and good, until you realize that “in the name of salvation,” Christians are disobeying God and His Word.  Consequently, then, Christians endorse the idea that “the end justifies the means.”


Even after reading this, some may argue that this is all just my opinion on the matter since no one actually knows what God really feels about these “alternatives” that Christianity has brought into the church.  However, that is not so.  God has spoken to my wife, Karen, and He has also spoken to me in different ways reconfirming the fact that God is not only deeply offended by these pagan celebrations being brought into the church, but He also says that they profane His holiness.  The following is what God has spoken about this “holidays” by His Spirit:

I do not want My people dabbling in the things which I have said were unclean and unholy.  How can I, a holy God, be among the things that are unholy?  My people, you are profaning My name and causing Me to want to take you and remove you from My Holy Presence.  I cannot, and will not, I say, keep dwelling among a people who do not covet the same holy things that I covet.

Yes, I have in My commandments which I gave to Moses on Mt. Sinai, which says to not covet what is not yours, says God Almighty.  These wicked holidays that you are claiming to be yours are detestable in My eyes, says God Almighty.  How can you not see this in the Word of God that I have given you as a manual to understand the very heart of Me, says God.  I do not wish for any one of My children to have anything to do with the things of this world.  I will go farther than this, I can’t continue in a relationship with you because you are grieving the Holy Spirit that has come to be your Helper and to be your Guide.

Don’t profane My name and say you are trying to take something bad and turn it into something good for the sake of the church.  This is not true, says God.  You are doing it because you don’t care about hurting Me, says God.  If you cared about Me, you would see that I detest all the things you’re trying to push Me into.  I do not accept what you have done, and I don’t want anything more to be involved or put My name to that which is unholy and unacceptable to what My Word teaches. (“God Says: ‘My People Are Profaning My Name'”)


It seems clear that God does NOT endorse these “Christian alternatives” of pagan feasts and practices.  They offend Him to the point where He feels like spitting His people out in disgust.  The church needs to repent and to stop celebrating these pagan feasts.  I believe the question must be asked, “Why are we celebrating these ‘Christian alternatives’ to these pagan feasts and practices — Christmas, Lent, Easter, and more recently, Halloween – when God Himself has designed and given to us 7 feasts (and I personally would add Purim and Hanukkah) for us to enjoy and celebrate?

If we were to not do “Christmas, Lent and Easter,” and celebrate the 9 feasts that God has given in His word, we would have THREE TIMES the amount of holidays to celebrate and to invite people to church to enjoy them with us.  In addition, we could bring the Bible to life in ways that we are not even coming close to doing presently.  So with at least those two benefits and there are more, it doesn’t make sense why we insist on setting aside what God Himself has given to us to celebrate feasts and practices whose origins and roots are pagan.  We need to repent, turn away from our sins, and begin walking in holiness and obedience to God and to His Word.

Works Cited

“Is Christmas related to Saturnalia?”  Got Questions Ministries. 2017.  Web.  <>

Nuwer, Rachel.  “The First Nativity Scene Was Created in 1223.”  Dec. 14, 2012.  Web.  <>

“Saturnalia.”  n.d.  Web.  <>

Verschage, Karen.  “God Says: ‘My People Are Profaning My Name.”  Karensshofar.  June 19, 2016.  Web.  <>

Woodrow, Ralph.  Babylon Mystery Religion: Ancient and Modern.  Riverside, CA.: Ralph Woodrow Evangelistic Association, Inc., 1978.  Print.


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What is Satan – A Seraph, A Cherub, or an Angel?

In my last post, called “What are the Three Types of Created Being’s We’ll See in Heaven?” I discussed the differences between the Seraphim, Cherubim, and Angels, and at the end of it, I asked the question, “Which of the three do you think Satan is?”  So in this article, I want to give my answer to that question, and on what evidence from Scripture do I believe supports that position.


The word “Satan” is actually NOT a name, but a title, and it means “Adversary.”  Many believe that Satan’s name is LUCIFER, which is seen in the following verse:

How are you fallen from heaven, O LUCIFER, son of the morning! How are you cut down to the ground, which did weaken the nations!  For you have said in your heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the Most High.  (Isaiah 14:12-14; Emphasis Mine)

However, contrary to the beliefs of many, the word “LUCIFER” is actually a Latin word that’s not part of the actual Hebrew text.  The Hebrew word here is actually hêlêl (Strong’s #1966) or “morning star.”  Some have suggested the translation of “morning star” is a conspiracy to deny the deity of Messiah (Christ) since He is the only true “Morning Star.”  However, if there’s a conspiracy, it was committed by the King James translators who kept a Latin word in a Hebrew text, rather than just translating the Hebrew term.

I believe that we are not supposed to know his name because by denying him a name, it is a way for God to completely strip him of any identity, any status, any influence or position.  And who knows?  Maybe, Satan influenced the KJV translators here to retain the Latin term so that he could give himself a name and, therefore, attempt to reclaim for himself what God originally intended to deny him.


After Jesus casts out a blind and dumb demon, and healing him, He was accused by the Pharisees of casting “out devils, but by BEELZEBUB the ruler of the demons” (Matthew 12:22-24; Mark 3: 20-21).  In response, Jesus says,

Any kingdom divided against itself is laid waste; and any city or house divided against itself shall not stand.  And if Satan casts out Satan, he is divided against himself; how then shall his kingdom stand?  And if I by BEELZEBUB cast out demons, by whom do your sons cast them out?  Consequently they shall be your judges.  But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you.

In this passage, it seems like the words “Satan” and “Beelzebub” are being equated; however, the word “Satan” here is being used in a generic sense, rather than specifically referring to “THE SATAN.”   The word “Satan” means “Adversary” or “Opponent,” and the proof that Jesus is using this term in a generic sense, rather than referring to the specific Satan is the second use of the word Satan in the phrase “if Satan casts out Satan.”

Jesus just cast out a blind and mute demon, and He is calling this demon “Satan,” so if the second “Satan” in the phrase can be used to refer to a blind and mute demon, then it’s just as likely that the first “Satan” in this phrase, referring to Beelzebub, can likewise be someone other than “THE SATAN” as well.  He could be one of Satan’s generals for all we know.  But the point that Jesus is making here that any kingdom that’s divided, or working against itself, cannot stand and endure.


This passage is a TAUNT [MOCKING] against the King of Babylon.  As we’ve discussed, the name “LUCIFER” is a Latin word, and it’s not part of the actual text.  Once you remove that from the text, then the only other thing to explain are the five “I WILL” boasts within the text:

But you said in your heart, “I will ascend to heaven; I will raise my throne above the stars of God, and I will sit on the mount of the assembly in the recesses of the north.  I will ascend above the heights of the clouds; I will make myself like the Most High.  (Isaiah 14:13-14)

But in spite of these boasts of what this individual will do, God responds by saying,

Nevertheless you will be thrust down to Sheol [the grave], to the recesses of the pit.  Those who see you will gaze at you, they will ponder over you, saying, “Is this THE MAN who made the earth tremble, who shook kingdoms, who made the world like a wilderness, and over three its cities, who did not allow his prisoners to go home.  (Isaiah 14:15-17; Emphasis Mine)

In fact, we can see a parallel of this in the life of Nebuchadnezzar.  In Daniel 4, God gives Nebuchadnezzar a dream warning him about what would happen to him due to his pride in thinking that he was solely the one who can be credited for Babylon’s greatness (Daniel 4:4-23), and what was prophesied to happen to him due to his pride:

This is the interpretation, O king, and this is the decree of the Most High, which has come upon my lord and king:  that you be driven away from mankind, and your dwelling place be with the beasts of the field, and you be given grass to eat like cattle and be drenched with the dew of heaven; and seven periods of time will pass over you, until you recognize that the Most High is ruler over the realm of mankind, and bestows it on whomever he wises.   And in that it was commanded to leave the stump with the roots of the tree, your kingdom will be assured to you after you recognize that it is Heaven that rules.  (Daniel 4:24-26)

And one year later, just as God warned would happen and Daniel explained, the king was glorying in himself by saying, “Is this not Babylon the great, which I myself have built as a royal residence by the might of my power and for the glory of my majesty?” (Daniel 4:30), and as soon as he said those words, his dream came to pass (Daniel 4:31-33).

I can see people scoffing and laughing as “the Great King Nebuchadnezzar” who ruled with such glory and power, now lost his sanity, and they watch as he forages for grass to eat like cattle.  Am I saying that Isaiah 14:12-17 is about Nebuchadnezzar?  I’m just saying that the prophecy and what happens in Daniel seem to match, so it’s at least a possibility. Also, since the taunt identifies it as being aimed at a MAN, rather than a spiritual being, I don’t believe there’s enough textual evidence here to say that this text applies to more than just the king of Babylon.


The typical description by most Christians of Satan is that he’s “a fallen angel.”  Part of this speculation comes from 2 Corinthians:

For such men are false apostles deceitful workers, disguising themselves as apostles of Christ.  And no wonder, for EVEN SATAN DISGUISES HIMSELF AS AN ANGEL OF LIGHT.  Therefore, it is not surprising if his servants also disguise themselves as servants of righteousness; whose end shall be according to their deeds.  (2 Corinthians 11:13-15; Emphasis Mine)

Obviously, if SATAN DISGUISES HIMSELF AS AN ANGEL OF LIGHT, then an “Angel of light” is not who he truly is.  It’s a mask, a false front, a disguise, something that he pretends to be.  So if he’s pretending to be an “angel of light,” then logically, he must be  something else other than an “angel.”

In the Scriptures, Satan is pictured coming before God with the angels, the sons of God (Job 1:6; 2:1), but nowhere does it identify him as an angel.   Also, in Zcehariah 3, when Joshua is standing before the Angel of the Lord, and Satan on his right hand to accuse him, it still does not identify Satan as an angel.

Instead, in Revelation 12:9, we learn the following:

And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and HIS ANGELS were thrown down with him. (Emphasis Mine)

Although the Bible does not identify Satan as an angel, it does teach that there are angels who work for him and serve his needs.


Although Ezekiel 28 is specifically addressing the overthrow of the “king of Tyre,” I do believe that there is enough textual evidence here to support the idea that this passage is discussing more than just the king of Tyre.   Instead, I believe that a portion of this text about the fall of the king of Tyre is also being used to present us with a picture of the fall of Satan.

In Ezekiel 28:13, this verse begins by saying, “You were in Eden, the garden of God.”  Obviously, there’s no chance that the king of Tyre could have been in Eden; however, we know that the serpent, who is called Satan (Revelation 12:9), was, in fact, in the garden of Eden.

The passage then goes on to describe him:

Every precious stone was your covering: the ruby, the topaz, and the diamond; the beryl, the onyx, and the jasper; the lapis lazuli, the turquoise, and the emerald; and the gold, the workmanship of your SETTINGS AND SOCKETS, was in you.  On the day that YOU WERE CREATED they were prepared. (Ezekiel 28:13; Emphasis Mine)

There’s three things I want to point out about this verse:

  1.  Four of the jewels that are listed here as “his covering” are also used as the “foundation stones” of the New Jerusalem that will come down out of the New Heaven: the topaz, the beryl, the jasper, and the emerald.  Therefore, at least alluding to a heavenly connection to this individual whose covering is being described.
  2. There is a dispute on how the phrase translated in the NASB as  “SETTINGS AND SOCKETS” should be translated.  Many translators claim that this phrase in the Hebrew is extremely difficult to interpret.  For example, many translations translate the phrase the same way as the KJV as “TABRETS AND THY PIPES,” but one translation, the Orthodox Jewish Bible, translated it as “HAND DRUMS AND OF THY WIND INSTRUMENTS.”   While others, like the Amplified, the New International Version, the Christian Standard Bible, the Tree of Life Version and others translate it like we find in the NASB.  Many people believe that Satan was the worship leader based on the KJV, OJB, and others which describe these as musical instruments, but if the other translations are correct, then there’s no basis for such a claim.
  3. Another indication that this is alluding to someone other than the “king of Tyre” is the statement that “on the day that YOU WERE CREATED were they prepared.”  If this was a man being discussed, God would have said on the day you were CONCEIVED, or on the day that you were BORN, but not “on the day that you were CREATED.”  This again suggests that Ezekiel is alluding to more than just a human king.

In verse 14, we are finally given information about this heavenly being.

You were the ANOINTED CHERUB who covers, and I placed you there.  You were on the holy mountain of God; you walked in the midst of the stones of fire.  (Ezekiel 28:14; Emphasis Mine)

Obviously, a man, the king of Tyre, is NOT an “ANOINTED CHERUB;” indicated that both the king of Tyre and this ANOINTED CHERUB suffered a similar fate, they both were thrown down from their positions of power and authority, which is why the king of Tyre is being used to present us with a glimpse into the fate of this ANOINTED heavenly being.  Consequently, I believe that as we continue on, we will find that there’s more textual evidence to strongly suggest that this heavenly being, who was cast down from his position of power and authority, is Satan.  And as a result, then, this identifies Satan, not as one of the Seraphim or a “fallen angel,” but as a fallen Cherub.

As a cherub, then, this means that Satan also has a human form with “four faces and four wings.” His legs are straight, and his feet are “like a calf’s hoof.”  He, like the other cherubs, have “the face of a man, the face of a lion on the right and the face of a bull on the left, and the face of an eagle” (Ezekiel 1:5-12).  This is definitely not the way that Satan is also pictured.  There’s no horns, no tail, and no pitchfork, and he definitely isn’t red all over.  Much like the angels and cherubs, the picture of Satan that’s often presented does not line up with the biblical record.

In verses 15, we read,

You were blameless in your ways from the day you were created, UNTIL unrighteousness was found in you.

When God originally created Satan, he was “blameless in his ways.”  He was not created as a sinful, evil being, but like humanity,  it is apparent that all of the heavenly being created by God were also given the freedom of choice.  Satan was perfect, “blameless in his ways,” UNTIL he chose to rebel, and Satan must be quite a charismatic speaker because he convinced one-third of the angels to join him in his rebellion (Revelation 12:4); therefore, proving that the angels, likewise, have the freedom to choose.  And then Satan, the serpent, deceived the first man and first woman, Adam and Eve (Heb. Chavah) to make the same choice that he and the one-third of the angels who followed him made, to rebel against God.  And since that time, Satan and his angels have been convincing people to do the same thing over and over and over again.

But let’s continue,

By the abundance of your TRADE you were internally filled with violence, and you sinned; therefore I have cast you as profane from the MOUNTAIN OF GOD.  And I have destroyed you, O COVERING CHERUB, from the midst of the stones of fire. (Ezekiel 28:16; Emphasis Mine)

In this verse, we read, “By the abundance of your TRADE you were internally filled with violence, and you sinned.”  What was this “TRADE“?  And how did it internally fill him “with violence,” and result in him “sinning”?   The word translated as “TRADE” is the Hebrew word r’chullatecha (Strong’s #7404), and means “traffic” or “merchandise.”  Today, I think we could include the idea of “peddling.”  But what the king of Tyre and Satan were each “peddling” led to their downfall, and as we will see, also led to the downfall of others.  It is for this reason, that God cast him as something “profane” (common, average; opposite of holy) from the “MOUNTAIN OF GOD.”

And God destroyed him, “O COVERING CHERUB,” so again, God identifies him as a CHERUB, but this time as the “COVERING CHERUB.”  Perhaps, Satan was originally one of the two covering cherubs over the throne of God, but due to his sin, he was stripped of his name, his office, his position, and even his authority in heaven, and he was branded with the name “SATAN” (Adversary, Opponent).

And what led him to believe that he could his own god?  We are told in the next verse:

Your heart was lifted up because of your BEAUTY; you corrupted your wisdom by reason of your SPLENDOR.   I cast you to the ground; I put you before kings, that they may see you. (Ezekiel 28:17; Emphasis Mine)

Satan got wrapped up in his own beauty and splendor, and as a result, he thought he could be a god as well, and that all those in heaven should bow down in reverence to him as they do God.  And so his pride and narcissistic belief that he should be the center of all things were the seeds that led to his downfall.  And apparently, he was not only beautiful to behold – contrary to the ugly, hideous picture we commonly have of him – but he was also extremely charismatic and convincing.

By the multitude of your iniquities, in the unrighteousness of your trade, you profaned, you profaned your sanctuaries. (Ezekiel 28:18a)

The term “sanctuaries” may be a reference to not only to God’s temple in heaven, the three heavens, but the angels who were corrupted into following him.  So what did God do as punishment besides throwing him down from the “Mountain of God”?

Therefore I have brought fire from the midst of you; it has consumed you.  And I have turned you to ashes on the earth in the eyes of all who see you. (Ezekiel 28:18b)

According to the text, God brought “fire from the midst of you,” the fire of his pride, anger, hatred, jealousy, and it consumed him, turning him “to ashes on the earth.”  The word “ashes” here is a description of his appearance.  He is now burnt, dark, ashen in appearance, the opposite of the beauty that he once possessed.  The statement that he would be thrown “on the earth in the eyes of all who see you” is yet future.

In Revelation 12, we are told that there will be a war in heaven between Michael and his angels, and Satan, the Great Dragon, and his angels.  And that Satan and his angels would be thrown down to earth  (Revelation 12:7-9).

All who know you among the peoples are appalled at you; you have become terrified, and you will be no more. (Ezekiel 28:19)

During the tribulation, Satan will be on the earth with humanity, but he will know then that his time will be short, so he will seek to destroy as many of God’s people as possible.  Believers will be “appalled” at him, but once the Lord returns, he will be “terrified,” realizing his coming punishment in the bottomless pit and, then, into the Lake of Fire and Brimstone where his memory among God’s people “will be no more.”


As we’ve seen, the best textual evidence seems to point to Satan originally being one of the covering cherubs over the throne of God.  However, he became enamored with his own looks and beauty, became filled with pride and rebellion, and began to spreading it to the angels within God’s Kingdom.  A third of the angels joined him in his rebellion and were cast out of heaven, and their names were erased from the writings of God.

His appearance was changed by the hideous fire that burned within him to a dark, black, ashened figure, and no longer the beautiful being that he once was.  He now rules as Satan, “the adversary,” the “god of this world,” and “the prince of the kingdom of darkness.”


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The Gospel of Hanukkah: “Does Its Message Burn Brightly in Your Life Today?” (Part 2/2)

In the first part of this study, we examined how aspects of the Temple and story of Hanukkah picture for us the Gospel message.  In this second part, we will look at the application of our study in our lives as believers.


However, this is where I feel where many leaders and believers are stumbling.  Most of them are good as far as getting people to come to Messiah to be cleansed, but it’s moving or transitioning from “being cleansed by God” to being taught to actually “become the Temple (or dwelling place) of God” where the problem is.   It seems “natural” for us to sin and to continue needing “cleansing” from God, but it does not seem natural for us to live holy and upright lives before God.  And yet God requires this of us in both the Old and New Testaments. It is evident that this is a major problem area because there are as many, or even sometimes more, problem areas in the lives of many believers as there are outside in the unsaved world, which is not what we would normally expect.  Therefore, I believe that’s an indication that there’s a problem here.

The main focus of many TV evangelists, for example, is on “the love of God,” or “Health, Wealth, and Prosperity.”  What you do not hear hardly anything about is the “Holiness of God,” or that as believers in the Messiah, we have been called to live a life of holiness.  In fact, living a life of holiness is so important to God that the Scriptures teach us that “without holiness, no man (or person) shall see the Lord” (Hebrews 12:14).  Yet how many churches and pulpits are quiet regarding this topic?

Obviously, since many believers in Jesus [Yeshua] today reject the Old Testament, specifically the Pentateuch [first five books of the Bible] , the very Scriptural basis and foundation which teaches us about the need to be “holy, for the LORD our God is holy” (Leviticus 11:44-45; Leviticus 19:2; Leviticus 20:7-8, 26), then we can understand why this idea is not being taught.  In fact, I’ve heard many believers say that since they are “sinners saved by grace,” they cannot be holy, and to even attempt to be holy is a waste of time and effort.  They say this in spite of the fact that God commands us to be holy, not only in the Old Testament, but also in the New Testament, such as in the following:

For God has not called us unto uncleanness, but unto holiness. (I Thessalonians 4:7)

Or another we find is the following:

but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, “You shall be holy, for I am holy.” (I Peter 1:15-16)

As we can see in both the Old and New Testaments, we are called by God to walk in holiness.  It is a consistent message throughout; God has not “changed His mind,” nor has He “changed the program” as far as His expectations of us.  It is God’s desire for all His people to live holy and upright lives, and to run after His Torah (“God’s Teachings, guidance and instructions”) and to keep it.  In fact, this is the word that God has spoken to my wife and I not long ago:

I want My people to be upright and holy people who follow and run after My Torah and keep it.  This is what makes your LORD God happy and blessed.  I want for all My children to be blessed and sanctified to where they have no doubt that I love them.

On another account, God spoke to us about the need to live obediently and “not to play with fire,”

My laws and ways/commandments are not burdensome or heavy. They are easy to those who choose to obey them and want a close relationship with Me.  Don’t taste, play, or pretend you will be all right by doing wrong and sinning for a time, and then come back running and expect the door will be opened for you.  Playing with danger is destructive and dangerous, and you will get burned, and you don’t ever just hurt yourself but the ones you say you love the most. Don’t fornicate and commit adultery, it hurts Me.  I say again, keep your eyes and hearts steadfast on Me, says God, and don’t prostitute yourself around for I hate sin, and sin will destroy you and all relationships.  Trust is so hard to rebuild.  Hear My words and do them.  I love you.

So then, since God’s desire is for all His people to live in holiness before Him, and unfortunately, this is not a topic that is discussed much by believers anymore, let me go ahead and ask the “million-dollar question,” “What does it actually mean to ‘be the temple of God’”?  How do we live so that we are conscientious of our new identity as His Temple, His dwelling place?  As I sat here contemplating this question, a few of the following thoughts came to mind.


When we look at our own lives, even how we live behind closed doors, are we living for God, are we serving Him, or are we living and serving our own agenda and needs?  Who really is on the throne of our hearts and lives?

For too many years, I would go to church on Sunday, pay tithes, even help out ushering or singing in the choir, but then Monday through Saturday, I was living my life, following my dream, my wants, my needs.  Was I living as a Temple of God?  Obviously not.  I came to the awareness in my life that there’s more to living in service to God than just going to church and doing those things I did once, twice, or even three times a week.  I became “hungry and thirsty” for intimacy with God – not just “to be saved” – but to experience God in a tangible way and to experience and walk in “His righteousness.” With all my heart, I wanted (and continue to want) to know and understand what it means “to be holy, even as the LORD [my] God is holy.”


The Temple was where God’s Presence dwelt and was experienced.  It was by His Presence that God consecrated His Temple (Exodus 29:45).  One day, which I believe will be soon, God’s Temple in Jerusalem will be rebuilt, and then all those commandments which deal with the Temple will once again be able to be followed and obeyed.  But according to the Scriptures, not only did God’s Presence consecrate the physical tabernacle, and then later on, the Temple in Jerusalem, but it’s also God’s Presence that consecrates us and separates us from all other people in this world to be His living Temple:

For then how can it be known that I have found favor in Your sight, I and Your people?  Is it not by You going with us, so that we, I and Your people, may be distinguished from all the other people who are upon the face of the earth?  (Exodus 33:16)

According to Moses here, it is the Presence of God in the lives of His people that distinguishes us, separates us, from all other people on the face of the earth.  It is not what list of faith statements that we believe, or what church or synagogue we happen to attend, or even how much money we have donated to various ministries, but the thing that makes us distinct as the people of God is His Presence in our lives.  Without His Presence truly being in our lives, and we experiencing Him in a real and tangible way, then we really aren’t any different than any “unsaved” individual.  It is His living, holy Presence in us that makes the difference.  And an even greater gift is that He has chosen us to be His own special possession:

For you are a holy people to the LORD your God; the LORD your God has chosen you to be a people for His own possession out of all peoples who are on the face of the earth.  (Deuteronomy 7:6)

As God’s chosen people, He desires to dwell within each of us, as well as within us corporately, as His living Temple.  This same idea was taught by Paul  in I Corinthians 3:16, “Know you not that you are God’s Temple, and the Spirit of God dwells in you? (Interlinear Greek-English New Testament)  Have you ever stopped and asked yourself the question, “Is God’s manifested Presence dwelling within me, consecrating me for His service?  Am I living as His Temple today, or are there areas of my life that I am still holding back from Him?”


The Torah, the “Law” of God, was placed in the Ark of the Covenant within the Holy of Holies (which was the heart of the Temple).   And when reading the Torah, the five books of Moses, it is taken from the Ark and read.  In much the same way, all of the Scriptures should be written on our hearts and minds, and when we recite and live its words, it should come from the “ark” of our hearts where it had been stored.

The problem is, of course, that there are many people who have not been storing God’s Word within their hearts and minds.  Tragically, a great many believers in America do not even crack their Bibles to read them, much less store them in their hearts and minds.  The problem with this is far reaching and can even interfere with our relationship with God.

From the Scriptures,  it is clear that not every human being belongs to God or are a part of His kingdom.  But only those who have accepted the gift of His Son’s death, burial, and bodily resurrection for them and been baptized in water for the remission of their sins, and who then continue to seek intimacy with God and to walk in obedience to Him are in His kingdom.  Jesus [Yeshua] taught us in the Gospel of John that the way we remain in His love was through our obedience to His commandments, His teachings:

By this is My Father glorified, that you bear much fruit, and so prove to be My disciples.  Just as the Father has loved Me, I have also loved you; abide in My love.  If you keep My commandments (or teachings), you will abide in My love; just as I have kept My Father’s commandments (or teachings), and abide in His love.  These things I have spoken to you, that My joy may be in you, and that your joy may be full. (John 15:8-11)

Unfortunately, when many believers read about Jesus’ [Yeshua’s] commandments, they have been taught that refers to the two commandments He quoted from the Torah: Deuteronomy 6:5 and Leviticus 19:18.  However, it was God, the “I Am” (Exodus 3:14), who gave to Moses and Israel the Torah on Mount Sinai, and in the Gospel of John, Jesus [Yeshua] identifies Himself as the same “I Am” (John 8:58).  Consequently, then it was the same Jesus [Yeshua] in His pre-incarnate state, who gave to Moses and the children of Israel the Torah and the commandments on Mount Sinai, and then centuries later, it was the same Jesus [Yeshua] in His incarnate human form, who is ministering and teaching in the Gospels.  In other words, the words of the Torah and the commandments found in the first five books of the Bible should be as much in red letters as the words of Jesus [Yeshua] in the Gospels.  Why?  Because the same individual is speaking in both places.

Therefore, I am convinced, based on my own research and study, that when Jesus [Yeshua] is referring to “His commandments,” it involves everything taught within the Scriptures – not just the two commandments He quoted.  In addition, I need to also point out that it is not our obedience to the commandments that saves us, or justifies us before God, for we are saved by grace through faith in the Messiah’s death and resurrection, and by our public testimony of being baptized in water,  but as a result of our salvation, our obedience to His commandments/Teachings is expected of all those who have been redeemed and are a part of His Kingdom.  Our obedience to His commandments is like a thermostat; it measures our passion and love for God.

In fact, in John 14, Jesus [Yeshua] told His disciples,

He who has My commandments (or teachings) and [continues to] keep them, he it is who [continues to] love Me; and he who loves Me shall be loved by My Father, and I will love him, and will disclose Myself to him….If anyone loves Me, he will keep My word (or teachings); and My Father will love him, and we will come to him, and make our abode with him.  He who does not [continue to] love Me does not keep My words (or teachings); and the word which you hear is not Mine, but the Father’s who sent Me. (John 14:21, 23-24)

When we observe and keep what Jesus [Yeshua] taught from our hearts based on our love and commitment to Him, then the thermostat of our heart indicates that we love Him, but if we do not keep and observe His teachings, then the thermostat of our heart indicates that we do not, in fact, love Him, even though we may be saying that we do with our words.  I added the phrase “continue to” in brackets in the above verses in order to indicate the verb tense that’s used in the original Greek text, which was a continuous or repeated action, not just a one-time occurrence.

Our level of intimacy with God is dependent on our level of obedience to His commandments.  This is something that I learned through experience. When I wasn’t living in obedience to God, God felt distant, far away, and it seemed like there was a “bronze ceiling” between Him and me.  There was no sense of His Presence in my life or any sense of intimacy with Him at all.  however, when I seriously committed myself to living in obedience to Him and His Word from my heart, there was a definite change.  I began to experience God in a way I never had before.

What about you?  Have you ever considered that the same Jesus [Yeshua] whom you read about in the Gospels is the same one who gave Moses and the children of Israel the commandments on Mount Sinai?  If that’s the case, then how can the teachings in the Gospels be in conflict with the teachings and commandments given by God to Moses, which I have heard some ministers teach, when they come from the same source?

It is the Torah (His Teachings, guidance and instructions) that God wants written on our hearts.  This is something we see within the Psalms:

The mouth of the righteous utters wisdom, and his tongue speaks justice.  The law (Heb. Torah) of his God is in his heart; His steps do not slip. (Psalms 37:31)

It is also seen in the writings of the prophet Jeremiah,

“But this is the covenant which I will make with the house of Israel after those days,” declares the LORD, “I will put My law (Heb. Torah) within them, and on their heart I will write it; and I will be their God, and they shall be My people.” (Jeremiah 31:33; see also Hebrews 8:8-12)

What about in your own life?  Is the Torah written on your heart? Do you spend time studying His Instructions and learning how to walk it out in your life? There are a couple of verses in Psalm 119 that I have used as a prayer.  They are the following:

Open my eyes, that I may behold wonderful things from Your law (Heb. Torah)… Teach me Your statutes.  Make me to understand the way of Your precepts, so I will meditate on Your wonders. (Psalm 119:18, 27)

Have you ever thought that there were “wonders” hidden within God’s Torah  (Teachings or Instructions) that He is keeping only for those who are willing to dig to find them.  Why?  Because “It is the glory of God to conceal a matter, but it is the glory of kings to search it out” (Proverbs 25:2).

I have spent many years digging in the Scriptures, but this past fall, God has specifically told us that we are to embrace the commandments He taught within the Torah:

Keep My Torah and My commandments because that is where you will find the rest and comfort you so much are searching after….You do good to be on My side and to follow My Torah and My commandments.  Do you know My beloved children that when you obey Me, you are doing what honors Me and pleases Me the most…. Remember to keep My Sabbaths and be careful to keep My commandments because they are still very important to Me, says God.  I haven’t changed, My people, they are important to Me for such a time as this.

God has made it clear to us that He has not changed His mind about His expectations of us, and it is clear to my wife and I what He has called us to live and to embrace.  We did not grow up keeping the Torah, but we are learning.  There were some things we had learned before, but now the learning is going deeper than we’ve ever gone before, and yet we are excited for the journey ahead, because we know who it is that is directing our path.


In addition, as God’s Temple, we are to be a place of worship.  But what is “worship”?  Is it just singing songs from a hymnal or singing choruses in church?  What is it?  Some may be surprised to discover that there’s more to worship than singing songs, choruses, or hymnals.  According to the book Prayer and Worship,

Our English word worship comes from two roots.  Weorth means “honor” or “worthiness,” and scipe means “to create” (Dawn 1995, 76).  To worship someone or something is to create an expression of honor or to attribute worth to the object of worship.  So when we acknowledge God’s infinite value in our lives, we lift our souls to Him in praise and we offer our bodies to Him as living sacrifices.  We could say this is essentially “worth-ship” (153).

God wants us to live a lifestyle of worship as His people and as His holy nation (Exodus 19:6; I Peter 2:9).  God has revealed Himself to us, and we are to respond to Him, and “in the process, we are transformed” (Prayer and Worship  153).   Further on, the writer explains that “Transformation, renewal, and living in the center of God’s will – these all combine to produce a lifestyle of worship for the believer” (154).

In consideration, then, we need to ask ourselves, “Do I live a lifestyle of worship before God, or have I limited worship to singing only a few songs on Saturday or Sunday?”  “Am I continuing to be transformed and renewed?”  “Am I living in the center of God’s will? Do I even know what God’s will for my life even is?”  Am I presenting my body, like Paul writes in Romans 12:1, as “a living sacrifice, holy, acceptable unto God, which is [my] reasonable service,” my reasonable act of worship before Him?


In Jesus’ [Yeshua’s] renowned teaching, the “Sermon on the Mount,” He taught the crowds, “You are the light of the world, a city cannot be hid on a mountain situated” (Interlinear Greek-English New Testament).  The phrase “light of the world” was a common expression for the Temple, particularly during the feast of Tabernacles, when the Temple was all lit up with lights and could be seen for miles.  Also, the Temple was as large as a city, employing some 3,000 workers and, of course, it was located on the Temple Mount, so that people had to ascend up to go to it.  Jesus [Yeshua] was teaching the Jewish crowds who had come to hear Him that they were the Temple of God, the “light of the world.”  He also taught them in this sermon, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:16).  What about your works?  Do they glorify God?  Are you being that light that Jesus [Yeshua] taught us that we should be?


Finally, the Temple was where people came to meet God.  Wherever we go, we are to present individuals with an opportunity to meet Him.  The question we should ask ourselves is, “Am I living in a way so that they can see Jesus [Yeshua] in me, or does my life only reflect me, my wants, my needs, my dreams?”  Because if people do not see Jesus [Yeshua] in us, or if we do not tell them about Him, then how will they have the opportunity to meet Him?  What changes would you need to make in your life so that your life could become that “House of Meeting” between individuals and the Messiah Jesus [Yeshua]?


In looking at all these thoughts and questions about the Temple, I must ask myself, “Am I being the best Temple that I can be for God?” There are areas where I can see improvement in my life this past year, but there are other areas that still need work.  I have not arrived, but I am striving to move forward.  I am not content in simply being “a sinner saved by grace,” nor am I content in just doing the minimum for God.  Jesus [Yeshua] gave His all for me, and the least that I can do is give Him my all in service to Him and to His Kingdom.  I have not attained where God wants me to be yet, but I am further along than I used to be.  God is continuing to work in my life by His Spirit, and I continue to see the changes He is doing in my life.  But what about you?  Are you being the best Temple that you can be for God at this point in your life?  Are there areas in your life where God has changed you, transformed you?  Are there areas where you still need work?


  1. If you have not been living your life as God’s Temple, pray and ask Him to come into your life and dedicate yourself to Him for His use. Seek Him each day and strive to be His Temple in your day-to-day life.
  2. Write down those areas this year where you’ve seen spiritual growth and development, and then thank Him for Him working in your life.
  3. Write down those areas where you still need work, and submit them to Him, and open those areas of your life to Him and to His Spirit.
  4. Pray for our persecuted brothers and sisters in the faith, who like Chana and her seven sons, as well as the others who through the years have died for their commitment to God and to His Word.
  5. Try reading Luke 1:26-38, the account of the angel Gabriel coming to Mary and letting her know that she had been chosen to be the mother of the Messiah, which many researchers believe occurred during the Hanukkah season.


Have a blessed holiday season, and may you experience the Presence, Power, and Holiness of God and His Messiah Jesus [Yeshua] this coming year!


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